A still more disgraceful case, except that it did not terminate fatally,
was that of the renowned astrologer Galileo. It belongs to a later date
and occurred in the pontificate of Urban VIII, the pope who first armed
the castle of St. Angelo with artillery. Urban VIII was also a champion
persecutor, an energetic patron of the Holy Office, of whose merciless
activity he thoroughly approved. Widespread alarm prevailed in Italy
when it was seen that the Inquisition not only dealt summarily with
religious opinions but also, yielding to the most prejudiced ignorance,
was fiercely opposed to the advancement of natural science. Galileo, who
had reached his seventieth year at the time of his troubles, had long
resided in Florence, his native city, as a professor of mathematics
under the protection of Ferdinand. He was far in advance of his age and
had made many important discoveries. He had gauged the exact
oscillations of the pendulum and had invented an astronomical clock; he
brought out the first microscope, and with a long range telescope he
established many remarkable astronomical facts, such as the explanation
of the Milky Way as a collection of small stars, and that the moon was
a burned out planet whose light was due to reflection. He dared,
moreover, to adopt the theory of Copernicus, that the earth revolved
round the sun and not the sun round the earth. When he published his own
observations in support of this novel and startling theory, he fell at
once under the censure of the Inquisition. The extravagant views
entertained by Galileo were pronounced to be absurd, false and
heretical. The cardinal-inquisitors referred the writings of Galileo to
their literary advisers who, of course, passed a strongly condemnatory
verdict upon them. Galileo was warned to abandon the incriminating
doctrine and carefully to abstain from teaching it. The astronomer
promised to do this, but did not keep his word and ventured to write a
dialogue between three persons; one of them still in doubt, the second a
believer in the Ptolemaic system--that held by the priests--and the
third a disciple of Copernicus and Galileo. When this dialogue was
circulated, Pope Urban VIII fancied that he had been caricatured in one
of the characters and became greatly enraged against Galileo, who was
again summoned before the Holy Office. The grand-duke, Ferdinand, was
reluctant to surrender him but his priest-ridden grand-duchess implored
him to yield obedience to the Church; and poor Galileo, now in failing
health and a prey to great fear, was sent back to Rome to be again
arraigned before the tribunal. We have an account of his adventures in
his own hand.
Public-domain text, read in full here on John Shaqi.
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