Very gently she replied that the Lombards had indeed sought for her,
but that the Blessed Virgin had protected her sepulchre, so that
they had not found it. She bade him persevere in his search, which
she promised should soon be rewarded, and commanded him to bring her
body and those of “other Saints near her” to her own Church. Then she
disappeared, and Paschal, greatly rejoiced, went forth, and straightway
returned to the ground over which he had gone so many times in vain.
In the cemetery of St. Calixtus he now noticed a nameless tomb, which
he had never connected in his mind with that of the Saint, because of
its extreme bareness and apparent obscurity. He now realised that this
must be what he had been seeking. The slab was at once removed from
the wall, disclosing a marble-lined recess, in which a little chest of
cypress-wood, just over four feet long, reposed without a trace of age
or decay.
Very carefully it was lifted down and placed at Paschal’s feet.
The opening of it presented some difficulty, but when the cover was
removed, a strong fragrance of roses and lilies came welling up from
the interior. Then the Pope and his assistants beheld Cecilia, lying
like a child asleep, her head turned down, her hands folded, her robe,
tinged with blood, outlining the modest grace of her young body. That
was whole and sweet as on the day when Urban laid it away hundreds of
years before; no decay or corruption had been suffered to approach it.
All was as on the day of her death, from the great wounds in her neck
to the gold embroidery on her dress, and at her feet were the rolls of
linen steeped in her blood.
They brought her, with great and reverent rejoicing, back to her own
house, now the Lord’s; they brought, too, the bodies of her beloved
husband and his brother, and that of Maximus, the brave officer who
had been charged with their execution, but who chose to follow them to
glory. For greater honour Paschal brought there the body of St. Urban
and placed it with that of Cecilia and her comrade martyrs under the
High Altar.
For Cecilia he prepared a white marble sarcophagus, and in this the
little cypress-wood coffin[18] was placed. Paschal would not have her
body touched, and left her as she had lain ever since that sad and
glorious May morning six hundred years before; but he lined the sides
of the coffin with a rich damask silk with fringed edges, and spread
over her a great veil of silk also, but diaphanously thin, and this
too was delicately fringed. All these details so carefully set down
at the time were destined to be of great value, not only as aids to
identification in after years, but as testimonies to the immeasurable
reverence with which the Church regarded the bodies of the martyrs in
the early ages.
Public-domain text, read in full here on John Shaqi.
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