Constantine’s first thought was now to honour God by some splendid
testimony of his gratitude, and, under the direction of Sylvester, he
built the Basilica of the Holy Saviour, called also St. John’s before
the Latin Gate. It was here that the evangelist suffered martyrdom
in intention, was cruelly scourged, and plunged in boiling oil. God
saved his life in order that he might write his sublime last book in
the solitude of the Isle of Patmos, whither the persecutors exiled him
after their attempts to slay him had failed; and to him, the beloved
Virgin disciple, Constantine dedicated this, his first thank-offering,
called ever since “the Mother of all the Churches in the World.”
After that came Constantine’s own mother, Saint Helena, to Rome,
having, to her eternal glory, discovered the Saviour’s Cross in
Jerusalem and desiring to bring a part of that sacred Tree to the
centre of Christendom.
Standing on the green terrace at the southern end of Constantine’s
Basilica, she saw a great empty space, beyond which, at the other end
of the long decline that sinks away from it towards the southeast,
there stood a half-ruined villa; there she resolved to raise the
trophy of her own gratitude and to provide a fitting shrine for the
inestimable treasure she had brought. But the Cross was still to rest
on the soil that Jesus had trod. She caused a shipload of earth to be
brought from Jerusalem, and on this the foundations of the Basilica
of the Holy Cross were laid, contiguous to a palace which was her
chosen dwelling during her sojourn in Rome. The Basilica, so frequently
rebuilt and restored that probably no part of the exterior would now
be recognised by the pious Empress, is dark and bare, but symmetrical
in outline and possessing a severe dignity of its own. It presents a
marked contrast to the florid yet noble southern portico of St. John
Lateran, and the long green avenue, shaded by double rows of mulberry
trees, which used to connect the two, seemed to lead the spirit by
fitting degrees from the splendid stability of Catholic worship to-day
to the sterner conditions of that long-vanished past.
Public-domain text, read in full here on John Shaqi.
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