CHAPTER XII
STORY OF ALARIC
Pursuit of the Ideal—Alaric, the Friend of Theodosius—Theodosius’
Dream—The Victory at the Birnbaumer Wald—Defection of
Alaric—Pictures of the Plundering of Rome—Marcella and
Principia—St. Peter’s Treasures—Plans Against Africa—Alaric’s Death
and Last Resting-place.
When Edmond Rostand, the truest poet of our latter day, wrote his
“Princesse Lointaine,” he embodied the most ideal passion of the
human heart, the desire of beauty unseen. The Eternal City has again
and again inspired a like overmastering longing; it has been called
by other names—ambition, revenge, desire of conquest—but the primal
sentiment, in the most notable cases at least, reveals itself as an
imperative craving to behold and possess the highest. In the saints the
aspiration leaps from earth to Heaven, for their eyes are opened to
the reality and the shadow; but even among mortals denied the Divine
Spark, this hunger for the best takes on something of the sublime and
translates itself in actions not to be altogether accounted for by
merely human motives. Such a mortal was Alaric, the Visigoth, whose
name still sounds to us across the ages with compelling power. Driven
by the spirit, earth-bound, yet ever straining at his bonds, fiercely
ambitious yet ready to renounce the fruits of conquest when the Voice,
unheard of others, bade him renounce, his career remains an unexplained
mystery, unless we are willing to reckon with the supernatural to which
he rendered such prompt obedience when its commands penetrated the din
of clamorous necessity and reached the ear of his soul.
His very advent has all the emblems of a portentous allegory. Over
the last eastern spur of the Julian Alps the old Roman roadmakers had
cut one of their splendid roads to connect the seat of Empire with
the North. They worked along the lines of least resistance, thinking
only of facilitating the movements of Roman troops, and not at all
of possible invaders who might march down to Rome. On the crest of
the pass they looked for a commanding spot to serve as the site for
a garrison station; the season was early summer and their glance at
once fell on an enormous pear tree, a dome of snowy blossoms visible
for many a mile around. That decided the question, and they built
their military hamlet beside it, and called it “At the Pear Tree,” “Ad
Pirum,” a name which was afterwards bestowed on the whole district,
which is known to us now as the “Birnbaumer Wald.” To this station
came, in the first days of September, 394 A.D., Theodosius the Great,
to meet and subdue the “little Graunnarian Emperor,” Eugenius, and his
terrible dictator, Arbogast, in the “Battle of the Frigidus,” which
turned the course of European history and left the world—as Constantine
had hoped to leave it—Christian and not pagan.
Public-domain text, read in full here on John Shaqi.
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