Alaric prided himself on his Christianity, but the sectarian hatred of many things that Catholicism reveres was so irrepressible that, as I have already related, the tombs of the martyrs were sacked whenever they were discovered, and the traces of their blessed footsteps all but obliterated in many of the Catacombs. There were, too, some of the fairest virtues of Christianity in which the Arian conquerors simply refused to believe; charity, self-denial, voluntary poverty for Christ’s sake—these were such unbelievable folly in the eyes of those baptised Barbarians that they laughed at and punished them as various forms of fraud. One pitiful picture stands out from the red reek of those awful six days—that of the saintly Lady Marcella, living in her old age in her palace on the Aventine, whence every object of value had long vanished—to feed the orphan and the widow. Her only earthly treasure is one sweet girl, her adopted daughter, Principia, who repays her love with all the devotion of a young heart, and follows her example, asking nothing from life but the honour of serving Christ in His suffering poor. No slaves surround the two noble women; their garments are mean and threadbare in the eyes of men, though they look marvellously rich to their Guardian Angels. Alone in their empty palace they two pray and weep while the roar of the sack and the shrieks of the dying sound up from the streets below. Then the invaders have sighted the fair palace on the hill; there is a rush for the entrance—every man would be the first to pick his loot from the treasures it must contain. Marcella drags Principia to a remote hiding-place—those fierce eyes only rest on youth and beauty to destroy—and returns to face the robbers, alone. The great fair-haired fellows, drunk with license, crowd round her, shouting in their uncouth tongue that she must bring forth her treasures. In vain the delicate old lady assures them that she has none, that the threadbare garments she points to are the only ones she possesses, and that the only vessels she uses are those common earthenware cups and jars in the corner, that all the rest has gone to the poor. “It is a lie!” they cry. “A lie! You have buried your gold and silver—show us where it is!” She calls on Heaven to witness that she has nothing, nothing but what they see, but the lust of gold has driven them mad. They seize her, throw her to the ground, and beat her with their heavy clubs till she is all but dead. Yet her heart lives. She has been praying for one thing in her torture and now she asks it of them as, weary of her obstinacy, they turn to search the dwelling for themselves: “One thing I ask of you, and I freely forgive you all your cruelty. Leave me my daughter Principia—let me live for her sake. She is young—timid—if we are separated—if she is left desolate of my protection—she will die of despair!”