The sailor, his fears calmed by the presence of three such holy ones,
proceeded to carry out the Evangelist’s further instructions without
hesitation, and rowed out into the tempest that was lashing the seas
into a screaming fury. On they went, the waves, though mountain high,
doing them no harm, until they seemed to be enclosed in caverns of
water; and then, in an instant, they were surrounded by legions of
devils, howling and whooping and leaping about in the air.
But these latter were not left long to triumph in the success of their
wickedness. Any one of the three saints would, probably, have been
strong enough to disperse them, but the combination was irresistible
and, after a brief resistance, they were exorcised and sent packing.
Then St. Mark held out a ring to the sailor, telling him to take it to
the “Procuratori,” who would give him five ducats; and, before the man
had time to recover his breath and voice his gratitude at the splendid
reward, he found himself alone in the boat.
CHAPTER XX
A DOGE’S LIFE
A Wicked Son—Becomes Doge—His Marriage—Ambitions—Venice a Huge
Conspiracy—The Palace Surrounded—His Fate—Venetian Ideals—Story of
a Feud of the Tenth Century—Opened with an Assassination—Murderer
Upheld by the Emperor—Venice Attacked—A Civil War in
Venice—Uprising of the Citizens—Another Doge—Building of St.
Mark’s—The Doge and the French Abbot—The Doge Become a Monk—A Story
of Marion Crawford’s.
The son of that Doge who rowed after the corsairs and helped to
recover the brides, wrote a fiery and bloody chapter in the history of
Venice—and died in the writing. He began early in life to plot against
his father, who, feeling the weight of age and responsibility pressing
hard upon him, allowed his son to sit beside him and help him in the
business of ruling the State.
No sooner did the former feel the sceptre in his hands than he began
to plot against the parent who had permitted him to handle it, until he
was caught in the act, and only rescued from the mob who sought to kill
him in the nick of time. His father then sent him into exile.
Human nature is a bundle of contradictions bound together with cords
of training and pushed along by an intermittent moral energy, which we
call conscience. An individual under given circumstances will attempt,
at least, to guide his actions by some sort of reasoning; but place
that individual in a crowd that is fired with excitement, in the same
circumstances, and five times out of seven that individual will cease
to reason at all. He will be caught up in the whirlwind of the mob’s
emotions and do things that will make him blush ever after to think
about.
Which, perhaps, accounts for the fact that, though Pietro Orosino
ravaged the coast line and plundered the Venetians for years, yet in
the end they presented him with the throne, and deposed his old father
who had ruled them wisely and well during those years, to do so.
Public-domain text, read in full here on John Shaqi.
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