It seems hardly credible that even that vitiated council could have
refused to accept Carlo’s word for it, but, in spite of all his
glorious services, they insisted upon believing this was a bribe that
he had received and sentenced him to the loss of all his places and
titles and to five years of imprisonment besides! And yet Venice was
called a Republic!
By the lifting of his finger Carlo could have raised such a storm as
would have swallowed up the civil government of Venice in a week, but
he seems to have accepted the horrid injustice—as did Pisani before
him—with philosophy. It is not likely that the sentence was executed,
though—even the Ten were not powerful enough for that, one imagines—and
Carlo was soon off on a journey to Jerusalem, where he was knighted—he,
Carlo, the scourge of Genoa, the terror of the Turks!—by a Prince,
it is said, of Scotland, though of that, in view of the character and
occupations of such of the Scottish Princes of the times as our history
tells of, one cannot but have the gravest doubts.
An old man now, Zeno had one last scuffle with the Genoese, in the
service of the King of Cyprus, and after beating them soundly returned
home, at the age of seventy-four or seventy-five, and settled down. He
lived for several years afterwards, gathering around himself the best
of the city—artists, literati, scholars of all sorts. And when he died
he was carried to his grave on the shoulders of the seamen, as a sailor
should be.
FOOTNOTES:
[1] “Pagus” signified “village.” The term “pagan” was first applied
to the dwellers in rural districts, who, from the remoteness of their
surroundings, were tardier in hearing of and embracing Christianity
than the inhabitants of the cities.
[2] “A Diplomatist’s Wife in Many Lands.”
[3] Constantinople and Jerusalem were added in after times to the list,
but only attained this honour by the consent of the reigning Pontiff.
[4] St. Ambrose, Sermo contra Auxentium, No. 13; Hegesipp., lib. III;
S. Greg. Magn. in Psalm IV, Penitentiæ.
[5] Cardinal Pole, after much research, came to the conclusion that
the site chosen for the Church of “Domine Quo Vadis” was a mistaken
one, and erected a tiny circular chapel at another crossroad which
he believed had witnessed the mysterious encounter. This chapel is
a humble little building, only a few feet in diameter. St. Peter’s
question is inscribed over the door.
Public-domain text, read in full here on John Shaqi.
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