One year, I remember, Hébert had devoted all his time to one great
allegorical canvas, the Shunamite of the Canticle seeking news of
her Beloved from the maidens by the gate. The faint eastern dawn was
paling the sky and bringing out mistily a few features of the city
in the background, as a train of girls who had been to fetch water
were returning from the well. They were human girls, and had been
chattering gaily as they approached the gate; then the words died on
their lips, the foremost ones fell back, crowding those behind, for
they were met by the Shunamite, a maid in all the white beauty of first
youth, undraped, naked as truth, and pure as Eve on the morning of
her creation, her eyes shining with love through brimming tears, and
her hands stretched out entreatingly as she asked, “Have ye seen my
Beloved, ye daughters of Jerusalem?”
It was a strange picture; the thought was the same that Titian
expressed in his “Divine and Earthly Love,” which is, to me, the most
beautiful of his paintings. Hébert had got away from his own gorgeous
traditions altogether and had painted with true inspiration. The girl’s
body was like a slender reed of flame, just hovering on earth before
rising to Heaven.
There was every year an exhibition, at the French Academy, of the
work of the students, who, having won the “Prix de Rome” in Paris,
were privileged to study in Rome for three years at the expense of
the French Government. Unfortunately for the attractiveness of the
exhibition, it was incumbent on the students to introduce one or more
nude figures into their paintings to show what progress they were
making in anatomical drawing. The more zealous ones would sometimes
cover a fifteen-foot canvas with a crowd of nude warriors in every
stress of effort that the most violent conflict could call forth, the
copious bloodshed depicted demonstrating, to a thoughtful mind, the
young painter’s feelings towards the strict and exigent judges who were
to pronounce upon his merits. I remember a “Rape of the Sabines,” where
some rather dandified Roman robbers were taking no end of trouble to
possess themselves of a mob of huge, beefy viragos who were kicking and
struggling with all their might—creatures whom no practical man would
attempt for a moment to bring into his home.
Public-domain text, read in full here on John Shaqi.
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