There was a third body, the Arch-Confraternity of San Girolamo,
that devoted itself to the defence and aid of prisoners and, more
especially, of poor widows. The gentlemen composing it—and they were
the flower of the aristocracy, ecclesiastical and social—made it their
business to assist impecunious prisoners in every possible way, paying
their fines, if such had been imposed on them, and arranging matters
with their creditors if they had been imprisoned for debt. The members
had free access to all the prisons and they took their duties very
seriously, some of their number examining the food every day of the
year, and enquiring into all matters connected with the treatment of
the prisoners. Indeed some of the most important prisons were confided
to their sole charge. They did no end of good, particularly in bringing
about amicable settlements of disputes which would otherwise have
caused fierce litigation.
Our blessed Pius IX had a tender sympathy for poor debtors and often
came to their assistance. He was constantly in money difficulties
himself—as generous people so often are—during the earlier part of his
career. When he became Archbishop of Spoleto he had to borrow a goodly
sum, on his brother’s security, from a Roman money-lender to defray the
expenses of his installation, and he was so recklessly charitable that
again and again there was not wherewithal to buy food.
His old housekeeper at Spoleto used to weep over the bare shelves of
her larder—everybody was fed, she declared, except her master and his
household! It was hoped that things would be better when he moved to
Imola, where the Episcopal revenue was double that of Spoleto, but
the master’s ways were hopeless and he only laughed when his people
remonstrated with him. There came a day at Imola when the distracted
steward, ready to tear his hair, exclaimed: “Eminenza, there was a
hundred dollars in the treasury this morning, and _it is all gone_! I
have not a cent for the ‘spese’” (the current expenses); “what shall we
do?”
The Cardinal reminded him that the good God had promised daily bread to
His children. “That is true, Eminenza,” said the poor man, “but—I am in
terrible difficulty, all the same!”
“Well,” said his master, “to-morrow is a fast day. I know you have some
cheese in the house. Serve that for dinner.”
“But the next day, Eminenza?”
“Oh, I will take care to leave enough for the next day!” was the
Cardinal’s reply.
Public-domain text, read in full here on John Shaqi.
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