Itinerarium curiosum (centuria I) : $b or, an account of the antiquities, and remarkable curiosities in nature or art, observed in travels through Great BritainStukeley, William
History
Itinerarium curiosum (centuria I) : $b or, an account of the antiquities, and remarkable curiosities in nature or art, observed in travels through Great Britain
Stukeley, William
Great Britain -- Antiquities -- Early works to 1800; Great Britain -- Description and travel -- Early works to 1800
_nausea_, that you find yourself brisker immediately, by its agreeable
sensation on the membranes of the stomach: at first it operates
by stool, and especially urine: it is of most sovereign virtue to
strengthen the bowels, to restore their lost tone through intemperance
or inactivity, and renews the vital fire by its adventitious heat and
congenial principles. Hither let the hypochondriac student repair, and
drink at the Muses’ spring: no doubt the advantages obtained here in
abdominal obstructions must be very great. The King’s Bath is an oblong
square; the walls full of niches, perhaps the Roman work: there are
twelve on the north side, eight on the east and west; about four larger
arches on the south: at every corner are the steps to descend into
it, and a parapet or balustrade with a walk round it: in the middle
is set an aukward timber-work, like a cross, adorned with crutches,
the trophies of its wonderful cures: around that emerge the boiling
springs very plentifully: upon the south wall is the fanciful image of
king Bladud, with a silly account of his finding out these springs,
more reasonably attributed to the Romans: they no doubt separated them
first from common springs, and fenced them in with an eternal wall.
The people have a notion, and probable enough, of subterraneal canals
of their making, to carry off the other waters, lest they should mix
and spoil the heat of these. It is remarkable that at the cleansing of
the springs, when they set down a new pump, they constantly find great
quantities of hazle-nuts, as in many other places among subterraneous
timber. These I doubt not to be the remains of the famous and universal
deluge, which the Hebrew historian tells us was in autumn, Providence
by that means securing the revival of the vegetable world. In this bath
the people stand up to the chin, men and women, and stew, as we may
properly call it; for the most part, in the way of gallantry, and as
at a collation. I should judge the method used at Buxton preferable,
where the sexes go in separately and privately, where they have liberty
to swim about and stir the limbs, and exercise the lungs; whence the
whole body will better receive the full force and benefit of the
warmth: and this will more effectually put the humours in motion,
that should be exterminated at the opened pores: this exercise of the
solids sets the glands to work, and every secretion is promoted. Many
are the diseases and calamities which here find a happy period, when
judiciously applied, which, as a traveller, I need not discourse upon.
This brings innumerable people to the salutiferous streams; especially
in the summer time, which likewise seems an error owing to custom and
fashion; for I doubt not they are equally, if not more beneficial, both
internally and externally, in winter than summer. The carrying the
water to distant places to drink, seems only a splendid fallacy.
[Illustration: 70 +Aqvæ Solis+
_Iuly 1723_
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