interests a jot, while a London mob indulges an equal degree of curiosity by silent gaping; but these good folks certainly outdid anything I ever witnessed in France before. An action for defamation brought in Languedoc[40] might, with propriety, be worded, "that the defendant did, with four-and-twenty mouths, four-and-twenty tongues, and four-and-twenty pair of lungs, vilify and damnify his neighbour's reputation;" for it is probable that a scolding match could not take place in the open air of that country, without enlisting volunteer seconds to that amount on both sides, all equally bawling and violent. At Nismes, a fellow bellows across the street to offer himself as cicerone, in a tone which seems intended to warn you of a mad dog at your heels; and, in general, the lungs of Languedoc appear constructed on a larger and more discordant scale than is usual, and their volubility is rather a contradiction to the yea and nay appellation of the country. A respectable Frenchman informed us, that the peasants of Languedoc were considered to possess much wit and ingenuity by those who could understand their patois, which he frankly owned was unintelligible to himself. Their liveliness and animal exuberance are as strong a contrast to the immoveable form into which they are swathed when infants, as the flutter of a butterfly is to its torpidity as a chrysalis; indeed a fanciful person might be apt to suppose, that on emerging from their bandages, they indemnify themselves for the previous constraint by a life of perpetual fidget, and that the same re-action takes place as in the case of Munchausen's horn, which played for half an hour of its own accord when unfrozen. To speak seriously, nothing can be more piteously ridiculous than the state of a poor Languedoc child, swathed and bandaged into all the rigidity of a mummy, and totally motionless. Our friend H. declares, that his attention was once drawn behind a door by a faint cry, and that he there discovered and took down one of these little teraphims from the hook by which it hung suspended by a loop, like a young American savage. "C'est la mode du pays," is the only account of the practice which you get either here or at Nice; and it is fortunate that they have not still improved on it by a hint from the black nurses of Barbadoes, who embalm weakly young Creoles in wrappers lined with assa-foetida, and think it prejudicial to "burst their cerements" more than once in a fortnight. [Footnote 40: The word Oc, according to tradition, meant in the old patois of the country "yes:" hence the original derivation of "Langue d'Oc."]