We entirely dissent from the unmeasured laudation here given to
the famous statue at St. Peter’s. Let the praise of originality of
conception, as well as of merit of execution (so far as the size of
his material would permit) be given where it is due, to the sculptor
of the fourteenth century, who died a hundred years before Michael
Angelo was born. Nay, more than this; an unprejudiced comparison will
show that where the work of the great Italian differs from the earlier
Pietà, it differs for the worse. In the ivory the position of the head
and the cold stiffness of the limbs are more death-like and more solemn
than in the marble. In the ivory also the Mother seems to be thinking
more of the past pains and sufferings of her Divine Son than of her
own sorrows: tenderly she supports the Saviour’s head with her right
hand, and, as it were, still clings to Him and draws Him to her with
the other; not, as in the marble at Rome, stretching out and opening
her hand as if to show _her_ misery and the terrible extent of _her_
bereavement. The mediæval artist remembered that the sad cry of the
prophet in the book of Lamentations referred not to His mother but to
Christ: “Was there ever any sorrow like unto my sorrow?”
It was a common practice in the middle ages to colour statuettes and,
indeed, also other things, such as triptychs, diptychs, and the covers
of writing-tablets. Traces of this colouring are still visible on
many examples. The robes and vestments were painted red or blue, with
borders of a different colour and often diapered with patterns in gold.
The interesting illustration (opposite) of a painter at work upon a
statuette, an illumination in a French manuscript of the fifteenth
century, is copied from M. Labarte’s work on the industrial arts.
[Illustration]
Modern taste runs generally, with regard to this question, in
opposition to the old; but we are not, therefore, hurriedly to decide
against colour as altogether barbarous or improper. Sculpture, people
thought in former days, gained an improved effect by such additional
help, and certainly the use of colour was an attempt to give a more
real appearance and more true to nature. The carvers in ivory could
moreover (if they had known the fact) have appealed to the best period
of the Greek school; to the works of Phidias and Praxiteles. The
chryselephantine statues in the temples of Athens and Olympia had the
same character of ornament and variety of material.
Public-domain text, read in full here on John Shaqi.
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