Art; Literature, Modern -- History and criticism; Music -- History and criticism
For people who don't take their theatre seriously, _i. e._, neither as
a fencing ground for propagandists nor for puling poets, this new
Sudermann piece will please. It has triumphed in Berlin and Munich.
Its people are portraits taken from fashionable West End Berlin, while
the dialogue, witty, incisive, and also characteristic, is one of the
consolations of a play that does not for a moment produce any
illusion. There are plenty of striking episodes, but logic is lacking,
not only the logic of life, but the logic of the theatre. No living
playwright knows better how to arouse suspense than Sudermann, and he
can't make us believe in his false theme, consequently his motivation
in the last two acts is false and disappointing. But there is the old
Sudermann pyrotechnical virtuosity, the fireworks dazzle with their
brilliancy, and you think of Paris, and also that some drama may be
divorced from life and literature and yet be interesting. Insincere as
is the denouement, the note of insincerity was absent in the acting of
the cast. The honours were easily borne away by a pretty Viennese
actress from the Volks Theatre there, Elsa Galafres by name, whose
methods are Gallic, whose personality is charming. Critical Berlin has
taken her to itself, and her theatrical fortune is made. It may be
confessed that her part, despite its artificiality, is one that any
actress in the world would jump at. Sudermann is a conjurer. His
puppets are all agreeable, and, in one instance, vital: the father of
the baroness, a financier, who could be easily turned into a "heavy"
conventional father, but, as played by Hermann Nissen, is a positively
original characterisation. Max the butterfly (Ernst Dumcke) was wholly
admirable. I shall be very much surprised if Der gute Ruf does not
soon appear on the stage of other lands. Its picture of manners, its
mundane environment, its epigrams and dramatic bravoura will make it
welcome everywhere. Sudermann is still Klingsor, the evoker of
artificial figures, not the poet who creates living men and women.
XII
KUBIN, MUNCH, AND GAUGUIN: MASTERS OF HALLUCINATION
I
Because it is a simpler matter to tell the truth than casuists admit I
shall preface this little sermon on three hallucinated painters by a
declaration of my artistic faith.
I believe in Velasquez, Vermeer, and Rembrandt; the greatest
harmonist, the greatest painter of daylight, and the profoundest
interpreter of the human soul--Rembrandt as pyschologist is as
profound as Beethoven.
Public-domain text, read in full here on John Shaqi.
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