I lost my bitterness of it all when it came clear to me. Before, I had
been maddened to think she would barter this love of hers for title and
wealth and the place it bought. But now I saw clearly, now I knew that
she was blameless, because never having had that love, she knew not what
she was giving away. Like an Indian princess, who owned an island of
pearls, but did not know their value, she would give them to the first
foreigner, coming down in ships, for the baubles of his forecastle.
But I would show my Princess what her pearls were worth. I would string
them in globes of beauty around her neck, and brow, and belt, and I
would put my crowning Great Pearl of Sacrifice into the diadem of her
hair, and then I would lead her down to the sweet glassy sea of her own
unbartered, unbought home, her own sweet kingdom of kindness and
content, and by the still waters, in God’s own groves, I would lead her
until her feet dipped into the mirroring pools, and, kissing her, bid
her look for the first time and behold Love crowned.
Would she barter herself for baubles then? Would she not know the
difference between pearls and paste beads? I, yes, happy I, would show
it to her; I would introduce Eloise to herself—Eloise loveless to Eloise
in love.
I laughed now in the happiness of my little conceit. Very distinctly I
could hear my Aunt Lucretia say: "_Sure, Jack, that is the way Andrew
Jackson did—took her from the toad who had deceived her, right out of
his arms, and then killed every other toad who croaked about it.
Sure!_" ...
There was much for me to do, both of love and duty. My duty was work,
and that came first. For I had faith both in God and myself, and if I
did my duty and my work, God would give the rest to me.
Work—the glory and sweetness of it! And to find one’s work in one’s
life—that One Work which fits the One Life: this to me has always been
the greatest gift of the Giver.
There was so much for me to do. I was the pioneer of a great truth in
the world’s greatest country. In all great causes it is the pioneer who
is the sacrifice, it is he who is held up to contempt and scorn.
Strange that it should be so! That he who sees first the Great New
Truth, the Blessing that has been withheld because of no one to see it,
the Great Invention uplifting through one man all men into a new world,
that it is he who must suffer....
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account