Jack the Young Cowboy: An Eastern Boy's Experiance on a Western Round-upGrinnell, George Bird
General
Jack the Young Cowboy: An Eastern Boy's Experiance on a Western Round-up
Grinnell, George Bird
Cowboys -- Juvenile fiction; Western stories
"Well," said Hugh, "I guess that's gospel; and it always seemed to me
that the names that the Blackfeet have for the different points of the
compass were very good evidence that the Blackfeet did come from the
north. The Blackfeet word for north means back, or behind, direction;
while the word for south means ahead, or before, direction. It seems to
me mighty natural that if people were traveling they should call the
direction that they had come from, behind direction, and the one that
they were going to, ahead direction. Of course the two words for east
and west they called down direction and up direction. That doesn't mean
anything more than that the streams that they crossed were flowing down
hill toward the lower land; while they were flowing from the higher
land which lay to the west."
"I never heard that before," said Mason. "That's mighty funny; and it
certainly seems to back up John Monroe's story about their having come
from the north."
"Did John tell you," asked Hugh, "about the story of the people getting
separated?"
"Yes," Mason answered. "He told me that all the Piegans believe that
somewhere off in the southern country, there's a tribe of Piegans--at
least a tribe of people who speak the same language that the Piegans
talk--and they believe that those people are a part of the Piegan
tribe. I don't just remember how they got separated, but I do recall
that it was when they were crossing a big water that the separation
took place. Do you remember it, Hugh?"
"Yes," said Hugh. "This was the story, as I heard it. A long time ago
a big camp of people, the whole Piegan tribe, were traveling south
and they came to a big river and started to cross it on the ice. Of
course, in those days the tribe was a big one, and when they marched
they were strung out over a long distance. Some of the people had
already crossed the river; some were yet on the ice; but most of them
had not yet come to the stream. As they were going along, a child saw
frozen in the ice a buffalo horn that was shiny and pretty and cried
for it. Some old woman began to knock it loose, and while she was doing
that, suddenly the ice in the river broke up. Pretty much all the
Indians on the ice were drowned; and now there was a big wide swollen
stream full of running ice separating the two portions of the tribe.
Of course the people could not sit down on the bank and wait for the
stream to go down, and starve to death. Each party had to start out and
look for food, and the two parties never met again. So it is that the
north Indians still believe that somewhere off to the south there are
a lot of Blackfeet living as a tribe. Men say that in their travels,
either on the war-path or visiting other tribes, they have met people
who speak a language so much like their own that they could understand
them. Nobody really knows anything about it."
Public-domain text, read in full here on John Shaqi.
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