Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
While there, two or three Piutes came to our camp. One of them asked
me to go with him to some large rocks, which lay under the high cliffs
near by. As we approached them he showed me a human skeleton. "There,"
said he, "are the bones of Nahguts, who killed your ox on the Clara.
He came as far as here, was taken blind, could not find the spring and
died."
The following evening we camped at the foot of the Kibab, or Buckskin
Mountain, with the chief and nearly all the tribe of Kibab Indians.
They provided supper by cooking a large number of rabbits.
They put these in a pile, and covered them with hot ashes and coals.
When sufficiently cooked, the chief performed the ceremony of thanking
the Father for the success of their hunt, and asked for a continuation
of His blessings in obtaining food. He then divided the rabbits among
the company. We all joined in the feast. They gave us meat and we gave
them bread.
I noticed an Indian sitting moodily, alone, and eating nothing. I sat
down by him, and asked what he was thinking about.
Said he, "I am thinking of my brother, whom you killed with bad
medicine."
I told him that his brother had made his own medicine, that he came
to the Clara, killed an ox, and had brought a curse upon himself.
I advised the Indian to eat with the company, and not make any bad
medicine and kill himself.
This very prevalent idea of good and bad medicine, among these Indians,
gives evidence of a very general belief in witchcraft.
The Indian took a piece of bread, saying he did not wish to die. I was
told by our guide that this Indian had said, that in the night, when I
was asleep, he intended to chop an axe into my head, but being afraid
it would make bad medicine for him, he did not do it.
After climbing dangerous cliffs and crossing extensive fissures in
the rocks, the tenth day out from home we crossed the Colorado River,
at the Ute Ford, known in Spanish history as "The Crossing of the
Fathers." The trail beyond the river was not only difficult, but
sometimes very dangerous.
While traveling in the night, one of the animals that carried our
provisions, ran off. Two men went in pursuit of it, while the company
went on.
The third day after losing our provisions, having had but little to
eat, we came to a place where sheep had been herded, then to a garden
under a cliff of rocks. It was watered from a small spring and occupied
fine terraces, walled up on three sides.
As we passed, we saw that onions, pepper and other vegetables, such as
we raised in our own gardens at home, had been grown there. On arriving
at the summit of the cliff, we discovered a squash, which evidently had
been left when the crop had been gathered.
We appropriated it to our use. It tasted delicious, and we supposed
it to be a better variety than we had before known, but we afterwards
found that hunger had made it taste sweet.
Public-domain text, read in full here on John Shaqi.
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