Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
We left our Moqui friends and Brothers Shelton and Haskell on the 10th
of November, and arrived home on the 25th. Brothers Shelton and Haskell
remained on their mission until early spring, when they returned home
and reported that the Moquis were kind to them, but they could not
make much progress in the object of their mission. The fathers of the
people told them, very emphatically, that they still believed that the
"Mormons" who had visited them were the men prophesied of by their
fathers, that would come among them from the west to do them good. But
they could make no move until the re-appearance of the three prophets
who led their fathers to that land, and told them to remain on those
rocks until they should come again and tell them what to do.
Under these circumstances the brethren thought best to return home.
In the fall of 1860, I was directed to make another effort to establish
a mission in some of the Moqui towns, and take with me George A. Smith,
Jr., son of the late President George A. Smith.
I left the Santa Clara in October with a company of nine men: Thales
Haskell, George A. Smith, Jr., Jehiel McConnell, Ira Hatch, Isaac
Riddle, Amos Thornton, Francis M. Hamblin, James Pierce, and an Indian
we called Enos. We took sufficient to sustain us in the Moqui country
for one year.
In speaking at a public meeting the day before leaving, I said I felt
different from what I had ever previously done on leaving home; that
something unusual would happen. What it would be I did not know.
Whether we should ever see home again or not I did not know, but I knew
we were told to go among the Moquis and stay for one year, and that I
should do so if I could get there.
When we arrived at the crossing of the Colorado River, I again felt the
same gloomy forebodings I spoke of before leaving home.
On the morning before crossing, the brethren said I had spoken
discouragingly several times, and they wished to know if there was any
one in the company that I did not wish to go on.
I assured them that there was no one that I did not wish to go
along, but I knew there would be something happen that would be very
unpleasant, and that there would be very hard times for some of us.
Young George A. Smith said: "You will see one thing, that is, I will
stick to it to the last. That is what I came for."
We all crossed the Colorado River with a firm determination to do the
best we could to fill our mission.
The second day's travel from the river we found no water, as we had
expected, and what little we had brought with us was exhausted.
About two o'clock in the afternoon, four Navajos came to us, and told
us that if we went on to the next watering place we would all be
killed. They invited us to go with them to Spaneshanks' camp, where
they assured us we would find protection.
Public-domain text, read in full here on John Shaqi.
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