Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
We counseled about the matter, and concluded that the animals were too
nearly famished for want of water to reach Spaneshanks' camp. If what
the four Navajos told us about danger ahead was true, we were in danger
from enemies if we went on to water and of perishing with thirst if we
attempted to reach Spaneshanks' camp.
As the water was but a short distance ahead on our route, we concluded
to push on to it and risk the consequences.
I requested Brother Thales Haskell to go on with the company and water
the animals, he having been there before, and being, for this reason,
acquainted with the ground. I directed him, for security, to take our
animals on to the top of a table rock where there were about forty
acres of grass, and which could be reached only through a narrow pass
in the rocks, which would enable us to easily defend ourselves in case
of attack.
The Navajos were gathering around us from different directions, and the
Indian interpreter we had brought with us informed me that they were
evidently bent on mischief. I determined to remain behind with them for
awhile, and learn what I could by the interpreter and by observation.
The interpreter learned from their conversation, that they were
determined we should not go on to the Moqui towns, but they appeared
undecided whether to kill us or let us go home.
We had taken two Indian women with us, thinking that they might be a
great help in introducing something like cleanliness in cooking, among
the people we were going to visit. The Navajos said we might go home if
we would leave them.
I directed the interpreter to tell them that one of the women was
Brother Hatch's wife, and the other was mine. They replied that they
would not kill the men who had married them.
Two of the Navajos then hurried on to our camp, which was by the narrow
pass, on to the table rock. There the Navajos made a treaty with
us that if we would trade them the goods we had brought along, and
especially the ammunition, we might go home.
As it seemed impossible to fill our mission, we felt justified in
concluding to return.
The following morning we commenced to exchange articles of trade for
blankets. While thus engaged, our animals were taken off the rock to
water. When returning from the water, Brother George A. Smith's horse
turned back on a trail, which, in a short distance, led over a hill and
out of sight.
As he started after it, I told him that he had better not go alone,
to which he made an indifferent reply. Something else immediately
attracted my attention, and he was forgotten until the Navajos in our
camp suddenly left, when I learned that he was after his horse, alone
and out of sight. I sent two men after him.
They went about a mile, and found him lying by the trail, with three
bullet wounds through the lower part of his body, and four arrow wounds
between the shoulders.
Public-domain text, read in full here on John Shaqi.
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