Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
As Lehi had promised his son Joseph that all his seed should not be
destroyed, it was the mind of the brethren who reflected upon this
subject, that in the Moqui people this promise was fulfilled.
CHAPTER XIII
We left St. George to take the Moqui visitors home on the 18th of
March, 1863. The party consisted of six white men and our Moqui
friends. As I was leaving home, my Indian boy, Albert, met me, and I
remarked to him that the peach trees had begun to bloom, and it would
be warmer than it had been.
He replied, "Yes, and I shall bloom in another place before you get
back. I shall be on my mission!" (He doubtless referred by this to a
vision which he had of preaching to a multitude of his people.)
Said I, "What do you mean by that?"
He replied, "That I shall be dead and buried when you get back."
We again took the route leading south from St. George. When we went out
on this route the fall previous, we had expected to return the same
way, and had cached our boat and some supplies on the south side of the
river.
On arriving at the river we constructed a raft of dry timber, on which
two men crossed over to obtain the boat. It was in good condition, but
our supplies were ruined.
On the south side we looked around for a better crossing, as we had
been requested to do, and found one five miles higher up the river, and
also a good way of getting to and from the river. This is now called
Pierce's Ferry.
We were here overtaken by Mr. Lewis Greeley, a nephew of Horace
Greeley, of the New York _Tribune_. As he wished to accompany us,
Brother Snow sent a man with him to the river.
We took our former trail as far as Seep Springs, the last water before
crossing the three days' desert. The second and third days we found two
camps, which, judging from the remains of camp kettles, pack saddles,
etc., had doubtless been suddenly broken up, probably by the Apaches.
We thought they were the camps of miners.
At the last camp there were five animals with Spanish brands. The
Moquis desired to take them along, and, after some consultation, we
consented for them to do so.
At Seep Springs we found a small band of Piutes, who had run off a
party of Cohoneenes.
As we had intended to explore as much as practicable, after consulting
with these Piutes and our Moqui friends, we concluded to take a trail
to the left of our former route. This would take us down into Cataract
Canyon, which heads near the foot of the San Francisco Peaks.
We followed down a side canyon all day, leading our animals most of the
time, on account of the narrow and precipitous character of the trail.
At night we camped without water.
About 10 o'clock the next day we came in sight of the Main, or
Cataract Canyon. This was still far down in the earth below, and the
stream running along its bottom appeared like a bright silver thread
glittering in the sun.
Public-domain text, read in full here on John Shaqi.
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