Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
He also stated that I need not think of going home, but my American
friends might if they would start immediately.
I informed the two Smiths of the intention of the Navajos concerning
the disposal of myself. I told them they had been obliging to me, and I
would not deceive them; the way was open for them to go if they desired
to do so.
They replied that they would not go until I went.
Our three revolvers were hanging over my head. It was desirable to have
them as well in hand as possible. I took hold of them, at the same time
saying to our Piute interpreter, "These are in my way; what shall I do
with them?"
As I spoke, I passed them behind me to the Smiths, not wishing to give
any cause for suspicion that I had any fears, or expected to use the
weapons. I told the Smiths not to make any move until we were obliged
to.
The Navajos continued to talk for some time, when I was given to
understand that my turn had come.
I told them of my long acquaintance with their people, and of my labors
to maintain peace. I hoped they would not think of killing me for a
wrong with which neither myself nor my people had anything to do; and
that strangers had done the deed.
I discovered that what I had said the day before had some influence
with the gray haired men. None but gray haired men belonged to the
council, but others were allowed to speak.
The young men evidently feared that the council would oppose their
desire for revenge. They evinced great intensity of feeling. The
wounded man was brought in, his wounds exposed to the council, and a
stirring appeal was made for retaliation by a young warrior. It stirred
up the Indian blood from its very depths. He closed by asserting that
they could do no less than put me to death.
For a few minutes I felt that if I was ever permitted to see friends
and home again, I should appreciate the privilege. I thought I felt
one of the Smiths at my back grip his revolver. I said to him quietly,
"Hold still! Do not make the first move, and there will be no move
made. They never will get ready to do anything."
This assurance came by the whisperings of the Spirit within me.
When the excitement had died away a little, I spoke to the Piute
interpreter. He either could not or would not answer me, neither would
he answer the Navajos, but sat trembling, apparently with fear.
The Navajos brought in another Piute, and recommended him as a man of
much courage, and said he would not falter; but he was soon in the same
dilemma as the other.
After some further conversation they appeared a little modified, and,
in lieu of blood revenge, they proposed to take cattle and horses
for the injury done them. They required me to give them a writing,
obligating me to pay one hundred head of cattle for each of the three
Navajos killed, and fifty for the wounded one.
Public-domain text, read in full here on John Shaqi.
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