Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
I felt that the last I said had the desired effect. Their feelings
began to soften.
After some further conversation among themselves, the interpreter said,
"They are talking good about you now."
I replied, "I am glad; it is time they talked good. What have they said
about me?"
"They say you have a good heart. They think they will wait until they
see their greater chiefs, and believe that the matter will be settled
before Hastele."
It was then agreed that I should come to Mowabby, in twenty-five days,
and they would see if it was not advisable to send some one over, and
satisfy themselves of the truth of my statement. Twenty-five notches
were cut in a stick, and when they were all gone by cutting off one
notch each morning, I was to be at Mowabby.
The history of my intercourse with the Indians on the east side of the
Colorado, for fifteen years, had all been talked over. In fact, I had
been on trial before them for all my sayings and doings that had come
within their knowledge. I was able to answer all their questions, and
give good reasons for all my acts.
My mind had been taxed to the utmost all this time. I had been in the
farther end of a crowded lodge, with no reasonable probability of
getting out of it if I wished to, and without the privilege of inhaling
a breath of fresh air.
Some roasted mutton was brought in and presented to me to take the
first rib.
The sight of the roasted meat, the sudden change of affairs, together
with the recollection of the threats of a very different roast to the
one I had on hand, turned my stomach. I said to those around me, "I am
sick."
I went to the door of the lodge. It was refreshing to breathe in the
open air, and look out into the glorious moonlight. I thought it was
midnight; if so, the council had lasted about twelve hours.
A woman's heart seems kindlier than man's among all people. A Navajo
woman, seeming to comprehend my situation, came to me and asked me if
she could not get me something I would like to eat.
She mentioned several varieties of food she had on hand, none of which
I desired. She said she had been at my house in Kanab, and she saw I
liked milk, and she would get me some. With a dish in her hand she went
about among the goats, stripping them by moonlight.
She brought me about a pint of milk, which I drank, went into the
lodge, and lay down and slept until some of the party said it was light
enough to see to get our horses.
I asked the Navajos to bring up our horses. I felt it was safer for me
to remain in the lodge, than to be out hunting horses, and liable to
meet some angry spirits who had been about the council.
The horses were brought, and the Smiths and I were soon in our saddles,
and leaving behind us the locality of the trying scenes of the past
night.
Again was the promise verified, which was given me by the Spirit
many years before, that if I would not thirst for the blood of the
Lamanites, I should never die by their hands.
CHAPTER XXI
Public-domain text, read in full here on John Shaqi.
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