Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
"Then the talk commenced. Hamblin, be it remembered, though perfectly
familiar with the Piute tongue, knows nothing or very little of the
Navajo language, so the services of our Huck-a-bur were called into
requisition. The chief we came to see, I forgot to mention, was not
there, but was only, so they said, distant a few miles. As we were
anxious to get back, we got the Navajo to despatch the Piute to him
that night, so that he might be there early in the morning, and the
business be closed that day.
"After his departure the talk went on. The Navajos present expressed
themselves anxious that the affair should be settled without further
bloodshed, and said that was the wish of the principal men of the
tribe. They said the Navajos had long known Hamblin, and they believed
he would do what was right.
"Everything looked promising, and after smoking innumerable cigarettes
with our savage friends, we retired to rest on a pile of buffalo skins
and Navajo blankets worth a horse apiece, and slept soundly and well.
"The next morning the Indians gave us an excellent breakfast and we
passed the morning sauntering about, examining such articles of Indian
manufacture as were new to us, and endeavoring to while away the time
till the arrival of the chief.
"A little before noon twelve Navajo braves, armed with bows and
arrows and rifles, rode up on a gallop, and dismounting, entered the
lodge without shaking hands and called in an insolent tone of voice
for tobacco. We gave them some, and after smoking awhile, they threw
everything out of the lodge, saying there were more Navajos coming,
enough to fill the lodge. Sure enough, there soon rode up some more
Navajos, making nineteen in all, but still no chief.
"To our inquiry as to his whereabouts, they replied he was gone to Fort
Defiance. We took our seats, completely filling the lodge, and all
hands smoked in silence for some time. Then the Indian whose lodge we
occupied commenced talking, and spoke with only an occasional momentary
interruption from the others for about an hour.
"After him five or six others talked in rapid succession and from their
earnest tones and impassioned gestures, so different from the usual
manner of Indians, we could see they were much excited.
"We could not, of course, understand much of what they said, but could
gather enough to know that the temper they were in boded no good to us.
One old scoundrel, of brawny frame and hair as white as snow, talked in
a stentorian voice, and his frequent use of the gestures of drawing his
hand across his throat looked particularly ominous.
Public-domain text, read in full here on John Shaqi.
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