Suffragists -- United States; Women -- Suffrage -- United States
“Common crimes are acts contrary to the law committed in the interest
of the individual criminal or of those personally related to the
criminal. Political crimes are acts contrary to the law committed
against an existing government or form of government in the interest of
another government or form of government . . . . .
“Furthermore, there are other offenses against the law which are not
common crimes, and yet are not political crimes in the usual
criminological sense . . . .
“Among these crimes, which are broader than the ordinary political
crimes, are offenses in defense of the right to freedom of thought and
belief, in defense of the right to express one’s self in words in free
speech, . . . and many illegal acts committed by conscientious
objectors to the payment of taxes or to military service, the offenses
of laborers in strikes and other labor disturbances, the violations of
law committed by those who are trying to bring about changes in the
relations between the sexes, etc.
“Common crimes are almost invariably anti-social in their nature, while
offenses which are directly or indirectly political are usually social
in their intent, and are frequently beneficial to society in their
ultimate effect. We are, therefore, justified in calling them social
crimes, as contrasted with the anti-social common crimes . . . . .”
TREATMENT ACCORDED POLITICAL PRISONFRS ABROAD
It is interesting to note what other countries have done toward
handling intelligently the problem of political offenders.
Russia was probably the first country in modern history to recognize
political prisoners as a class,[1] although the treatment of different
groups and individuals varied widely.
[1] Siberia received its first exiles [non-conformists] in the 17th
Century.
First of all, the political offender was recognized as a “political”
not by law, but by custom. When sure of a verdict of guilty, either
through damaging evidence or a packed jury, the offender was tried.
When it was impossible to commit him to trial because there were no
proofs against him, “Administrative Exile” was resorted to. These
judgments or Administrative orders to exile were pronounced in secret
on political offenders; one member of the family of the defendant was
admitted to the trial under the law of 1881. Those exiled by
Administrative order were transported in cars, but stopped en route at
the etapes, political prisoners along with common law convicts. Since
1866 politicals condemned by the courts to hard labor or to exile,
journeyed on foot with common law convicts.[1]
There were no hospitals for political exiles; doctors and ‘ surgeons
among the exiled helped their sick comrades.
Families were permitted to follow the loved ones into exile, if they
chose. For example, wives were allowed to stay at Lower Kara, and visit
their husbands in the prison in Middle Kara twice a week and to bring
them books.
Public-domain text, read in full here on John Shaqi.
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