James Fenimore Cooper: American Men of LettersLounsbury, Thomas Raynesford
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James Fenimore Cooper: American Men of Letters
Lounsbury, Thomas Raynesford
Cooper, James Fenimore, 1789-1851; Novelists, American -- 19th century -- Biography
It was not merely the intemperate spirit exhibited, which destroyed the
effect of the shrewd and just comments often appearing in "Home as
Found." This was full as much impaired by the display of personal
weaknesses. Cooper's foible about descent he could not help exposing. No
thoughtful man denies the desirability of honorable lineage, or
undervalues the possession of it; but not for the reasons for which the
novelist regarded it and celebrated it. There was much in this single
story to justify Lowell's sarcasm, uttered ten years later, that (p. 157)
Cooper had written six volumes to prove that he was as good as a
lord. He traces his families up to remote periods in the past. He
thereby shows their superiority to the newly-created family of the
English baronet who is brought into the tale. It was to correct the
erroneous impression, prevalent in Europe, that there was no stability,
no permanent respectability in the society of this country, that he
enlarged upon the date to which ancestry could be traced. The difficulty
was to persuade anybody that the men who took the pains to look up their
forefathers had any superiority to those who shared in the general
indifference as to who their forefathers were. He went farther than this
in some instances, and expressly implied that blood and birth were
necessary to gentility. This was provincialism pushed to an extreme.
Whatever we may think of its actual value, English aristocracy resembles
in this gold and silver, that it has an accepted value independent of
the character of its representatives. It is, therefore, current
throughout the civilized world; whereas American aristocracy is like
local paper money: worth nothing except in its own country, and even
there receiving little recognition or circulation outside of the
immediate neighborhood in which it is found. Still, the subject of blood
and birth is a solemn one to those who believe in it, and they are
absolutely incapable of comprehending the feelings of a world of
scoffers, or, if they do, impute them to imperfect mental or spiritual
development. On this point Cooper had the misfortune to say what some
think but dare not express.
Public-domain text, read in full here on John Shaqi.
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