James Fenimore Cooper: American Men of LettersLounsbury, Thomas Raynesford
General
James Fenimore Cooper: American Men of Letters
Lounsbury, Thomas Raynesford
Cooper, James Fenimore, 1789-1851; Novelists, American -- 19th century -- Biography
Few at this day will be disposed to deny the justice of a good deal of
the criticism that Cooper passed upon his country and his countrymen.
Even now, though many of his strictures are directed against things that
no longer exist, there is still much in his writings that can be read
with profit. The essential justice of what he said is not impaired by
the fact that he was usually indiscreet and intemperate in the saying of
it. Nor were his motives of a low kind. He loved his country, and
nothing lay dearer to his heart than to have her what she ought to be.
The people were the source of power; and it was his cardinal principle
that power ought always to be censured rather than flattered. It needed
to be told the truth, however unwelcome; and in his eyes, that man was
no true patriot who was not willing to encounter unpopularity, if it
came in the line of duty. At the same time, while doing full justice to
the purity of his motives, we cannot shut our eyes to the defects (p. 163)
of his method. His abilities, his reputation, his acquaintance with
foreign lands, gave him inestimable advantages for influencing his
countrymen, and of educating them in matters where they stood sadly in
need of it. But the spirit in which he went to work deprived him of the
legitimate influence he should have exerted. Excitement, and passion,
and indignation led him often to say the wrong thing. More often they
caused him to say the right thing in the wrong way. Nor did he escape
the special temptation which speedily besets him who starts out to tell
his fellow-men unpleasant truths. Duty of this kind soon begins to have
a peculiar fascination of its own. The careful reader cannot fail to see
that in process of time the more disagreeable was the truth the more
delightful it became to Cooper to tell it. Most unreasonable it
certainly was to expect that constant fault-finding would be looked upon
as a proof of special attachment. The means, moreover, were not always
adapted to the end. Men may possibly be lectured to some extent into the
acquisition of the virtues, but they never can be bullied into the
graces.
Public-domain text, read in full here on John Shaqi.
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