James Fenimore Cooper: American Men of LettersLounsbury, Thomas Raynesford
General
James Fenimore Cooper: American Men of Letters
Lounsbury, Thomas Raynesford
Cooper, James Fenimore, 1789-1851; Novelists, American -- 19th century -- Biography
Into the great struggle going on in Europe, either openly or silently
between aristocracy and democracy, he now, indeed, threw himself with
his whole heart. In certain respects this was a disadvantage. Whenever
Cooper's feelings on political subjects were aroused, his literary work
betrayed the obtrusion of interests more dominating than those which
belong to it legitimately. This was manifested in the three tales which
followed. In them the scene of action was not only transferred to
European soil, but a direct attempt was avowedly made to apply American
principles to European facts. These novels were "The Bravo," which
appeared November 29, 1831; "The Heidenmauer," which appeared September
25, 1832; and "The Headsman," which appeared October 18, 1833. The
purpose of all these was the direct exaltation of republican
institutions, and likewise the exposure of those which paraded in the
garb of liberty without possessing its reality. The scenes of two were
accordingly laid in the aristocratic cities of Venice and of Berne. The
first of the three is generally spoken of as the best, especially by
those who have read none of them at all. Little difference will be
found, as a matter of fact, between "The Bravo" and "The Headsman" (p. 109)
as regards literary merit. "The Heidenmauer" is, however, distinctly
inferior, and is in truth one of the most tedious novels that Cooper
ever wrote. All were, however, animated by the same spirit. They all
assailed oligarchical, and lauded democratic institutions. They were
full of denunciations of the accommodating stupidity of patricians who
were never able to see anything beneficial to the interests of the state
in what was injurious to the interests of their own order. In
particular, the doctrine was held up to derision, that while to the
ignorant and the low there was ample power given to suffer, there was no
power given to understand; and that consequently it was their duty
always to obey and never to criticise.
Public-domain text, read in full here on John Shaqi.
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