'I have been all over the district, spending a month at Ch'ao Yang. There we were privileged to baptize four adults, one a woman, and one child, all Chinese. Two of these were young men who have been under instruction for eight or nine months, and are very pleasing cases indeed. The other two were a man and his wife, who is the first woman who has had courage to be baptized in this district. These last are an outcome of the medical work. They live in a small hamlet where the first beginning of an interest in Christianity took its rise from a man who came to me in the market-place with a bad sore in his leg, which had been caused by a wound from his own harvest sickle. The sore was cured, and friendly relations sprung up with the whole hamlet, and I am thankful to hear that, though only one family has put away its idols, all the neighbours are friendly. 'In Ch'ao Yang there are several inquirers. Some of the Christians give great satisfaction, others are not so satisfactory. One man, a Christian, tells me that his wife was possessed by an evil spirit, and to please her and cure her he had to allow the re-establishment of the worship of that spirit for her benefit. No sooner was this done than the woman was cured! Such things are firmly believed in by the Chinese. 'A most pleasing incident in our experience at Ch'ao Yang was a visit from a well-to-do farmer who lives some twenty li from the town. He has been friendly and an inquirer from the first. He has made no profession of Christianity, but says he reads his New Testament regularly, and prays. He has also taught two men in his neighbourhood. The one is a carpenter. The other is a farmer. They know the Catechism, observe the Sunday, and meet with Mr. FÍng for worship. Both of these men we saw, and their story seems true. FÍng came and spent a day with us. I asked him why he did not make an open profession of Christianity. His reply was that he lives with his parents, as all Chinese do, and that he cannot arrange his house disregarding them, who with his wife and children are still heathen. He has been able only partially to do away with idols in his own house. Outside too of his own house heathen pressure is so great that, he says, were he to join Christianity it would be no use for him to live! He says he lacks the courage single-handed to meet all the persecution that would descend on him were he baptized. Meantime he is instructing those about him in the hope, apparently, that were there several together they could better stand the trouble. It is an interesting case, but not at all satisfactory. My hope about him is that, if he keeps conversant with the Word of God, the Spirit may give him no rest till he has courage to take his stand and make his confession.