James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
'This leaves me with a deficit of 110 taels 63 cents, and explains
how it is that I ask next year's (1874) grant to be raised to 150
taels at least. I had only two courses open to me, either to use up
the grants for 1872 and 1873, and stop without accomplishing all I
could, or to make full proof of my ministry and exceed the grants.
Considering the cause more important than silver, I chose the
latter course, and, despite the most rigid economy, exceeded to the
above amount. Present circumstances enable me to make up the
deficit from my own private purse, and I don't ask to be refunded,
but I don't know that I shall be flush of money next year, and _do_
ask that the grant may be not less than 150 taels, which is the
lowest estimate I can make.
'As proof of the reasonableness of my request, and of my anxiety to
avoid drawing on the funds of the Society beyond what is absolutely
necessary, I may be allowed to state that this year, in addition to
making up the lacking 110-63 taels, I walked afoot behind my
caravan in the desert for _weeks_, to avoid the expense of
purchasing another camel.'
On the question of Christian literature he placed on record some wise
words, as needful now almost as when he penned them, in order to correct
the notion that it is enough simply to place into the hands of a heathen
a copy of the Word of God in his native tongue. The reply of Candace's
eunuch, 'How can I understand unless someone shall guide me?' meets the
missionary of to-day, as it met Philip in the days of old. The
practically unanimous opinion of the Shanghai Conference held in 1890
shows that the same need is still strongly felt by the missionaries of
all the societies.
'In addition to the Scriptures and the Catechism, I think small
simple books containing little portions of Scripture history or
little portions of Scripture teaching would be very useful. The
Bible is all very well for those who have advanced a little, but
there is very little of the narrative portions even--the simplest
parts of the whole book--which you can read without encountering
terrible names of persons or places, or quotations from the prophet
Isaiah or Jeremiah. When a Mongol comes upon these he feels
inclined to give up in despair. Even in China my experience has
been that people are slow to buy a complete gospel, even at less
than the paper on which it is printed costs, while they will buy
with avidity very small books at almost their full value.
Public-domain text, read in full here on John Shaqi.
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