James Gilmour of Mongolia: His diaries, letters, and reportsGilmour, James
Religion
James Gilmour of Mongolia: His diaries, letters, and reports
Gilmour, James
Gilmour, James, 1843-1891; Missions -- Mongolia
'Chinamen themselves notice this, and when surrounded by a crowd I
have heard them remark laughingly, "Small books go quick."
Remembering my instructions, which among other things say, "Pause
before you translate," I have hitherto refrained, but now have a
very small illustrated narrative in the press, another also
illustrated in manuscript, and other two not illustrated in
contemplation. If I find funds--the Peking branch of the Tract
Society is bankrupt just now--and get them out, you shall have
specimens. Probably they won't look well, being first attempts, but
you need not be ashamed of the Mongol of them, as they have been
written under my direction by a "crack" native scholar, and
carefully revised by Schereschewsky, who is a general linguist of
good ability, and has paid so much attention to Mongolian that he
revised the Gospel by Matthew in conjunction with Mr. Edkins, and
is at present at work on a Mongol dictionary.'
Medical missions were only in their infancy in 1874, and Gilmour in the
same report describes what many another has felt. He illustrates also
one of his fixed principles, viz., always do _something_; and never let
the work stop simply because you cannot do what is ideally the best.
'I know very little about diseases and cures, but the little I _do_
know is extremely useful. Almost every Mongol, man and woman and
child, has something that wants putting right. To have studied
medicine at home would have been a great help, but though I cannot
hope now ever to gain a scientific knowledge of the subject, I am
glad that in our hospital here I have a good opportunity of
learning much from Dr. Dudgeon, and all I can do now is to make the
best of this good opportunity. I am told that professional men at
home are suspicious of giving a little medical knowledge to young
men going out as missionaries. I sided with them till I came here,
but here the case is different. At home it is all very well to
stand before the fire in your room, within sight of the brass plate
on the doctor's door on the opposite side of the street, and talk
about the danger of little knowledge; but when you are two weeks'
journey from any assistance, and see your fellow-traveller sitting
silent and swollen with violent toothache for days together, you
fervently wish you had a pair of forceps and the _dangerous_
amount of knowledge. And when in remote places you have the choice
of burying your servant or stopping his diarrh[oe]a, would you
prefer to talk nonsense about professional skill rather than give
him a dose of chlorodyne, even though it should be at the risk of
administering one drop more or less than a man who writes M.D. to
his name would have done?
Public-domain text, read in full here on John Shaqi.
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