'Many other trials of faith and patience were described by Gilmour, without one touch of self-approval or self-admiration, and the only trouble that haunted him was that the results of his long journeys and of his various missionary enterprises had been apparently so few.' It was certain that James Gilmour's power as a speaker would be utilised for the great event of the London Missionary Society's year, the annual meeting at Exeter Hall. This fell, in 1883, on May 10, and he was the last speaker. This involved waiting about two hours and a half for his speech, and corresponding exhaustion on the part of the audience. But none who were present will forget the rapid way in which he secured the attention of his hearers, and the ease with which he held it to the close. He chose to speak of work in China, rather than in Mongolia; the recent publication of his book helping among other reasons to determine this choice. Part of the speech deserves reproduction here, because it outlines very sharply the work that engaged much of his time while resident in Peking, and because nowhere else can such a realistic, sparkling, and lifelike picture of the preaching work of the Peking mission, and consequently more or less of all preaching in great Chinese cities, be found. 'In Peking we have three chapels. A chapel there is merely a Chinese shop, put into decent repair, and a signboard stuck over the top. The Chinese are very fond of giving themselves very high names. You will come to a man sitting in a little box scarcely big enough for himself to turn round in, and if you read his sign, it is some flowing name about a hall; it may be the "Hall of Continual Virtue," or something of that kind, or the "Hall of the Five Happinesses." So our title above our chapel just runs in the native idiomatic style, and it is the "Gospel Hall.' Inside there is not very much to see. The counter has been cleared away and the shelves, and, in place of the mud, a brick floor has been put down; and then there are forms arranged for the sitters, and there is a low platform for the speaker. I do not know how it happens, but it does happen, that up in the left-hand corner of the chapel--and it is always the left-hand corner--there is a table and two chairs, and on that table there is a teapot and set of cups, because in China everything is done with tea. You must always begin in that way. These chapels are open six days in the week in the afternoon.