James Russell Lowell, A Biography; vol. 1/2Scudder, Horace Elisha
General
James Russell Lowell, A Biography; vol. 1/2
Scudder, Horace Elisha
Authors, American -- 19th century -- Biography; Diplomats -- United States -- Biography; Lowell, James Russell, 1819-1891
“Your poetry,” he says, “is a harbinger of better
hours, but not for this century, as I fear we have missed the great idea
of our existence and a new cycle of time must pass its round, and a new,
a lovelier race of beings must settle on this earth ere man shall truly
appreciate the divine doctrine you enunciate in the last line of your
verses.”
Lowell had now become clearly identified with the anti-slavery cause and
did not shrink from using the phrase “we abolitionists.” His reputation
as a poet had steadily risen. He was contemplating a second series of
his “Conversations,” and though he rarely used the instrument of poetry
in direct attack, much of his verse sounded those notes of freedom and
truth which were, even when abstractly used, rightly regarded as
dominant notes in the songs of the times. The leaders of the
anti-slavery cause welcomed him as an important coadjutor. At this time
the _National Anti-Slavery Standard_ was passing through one of the
several changes sure to overtake the management of a journal which was
the organ of such a bundle of individualities as would make up a reform
party. The _Standard_ was the official paper of the American
Anti-Slavery Society, as the _Liberator_ was the individual mouthpiece
of Mr. Garrison. The _Standard_ had been conducted successively by Mrs.
Lydia Maria Child and her husband, David Lee Child. The former, who had
marked literary ability and a fondness for the art of literature, had
directed the paper in such a way as to win the attention of other than
pronounced abolitionists; the latter had a stronger interest in legal
and constitutional questions, and his disquisitions, which were
inordinately long, must have wearied the readers whom it was desirable
to gain over. Those who merely wished to hear their beliefs sounded may
have had no fault to find, but these did not need conversion. The paper,
therefore, passed in 1844 into the hands of Mrs. Chapman, Edmund
Quincy,[56] and Sydney Howard Gay, who augmented the energy and
diversity of the journal, but did not succeed in arresting the decline
of its subscription list. In the spring of 1846 the paper had only about
1400 paying subscribers.
Public-domain text, read in full here on John Shaqi.
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