James Russell Lowell, A Biography; vol 2/2Scudder, Horace Elisha
History
James Russell Lowell, A Biography; vol 2/2
Scudder, Horace Elisha
Authors, American -- 19th century -- Biography; Diplomats -- United States -- Biography; Lowell, James Russell, 1819-1891
He strikes the keynote of his discourse in his opening sentence: “He
must be a born leader or misleader of men, or must have been sent into
the world unfurnished with that modulating and restraining balance-wheel
which we call a sense of humor, who, in old age, has as strong a
confidence in his opinions and in the necessity of bringing the universe
into conformity with them as he had in youth.” Here was Lowell, not
unmindful of the zeal of his youth, standing up in the serenity of age
and about to repeat his credo in accents which could not be the
self-same as those with which he had early sung. Wherein, then, does
“Democracy” disclose essential agreement with its author’s ardent faith
in youth, or departure from the ideals then enjoyed? The one note always
struck by Lowell when he was singing of freedom and democracy was that
of the impregnable defence of these great truths in free and
conscience-governed character, and it is this note with which his
address concludes: “Our healing is not in the storm or in the whirlwind,
it is not in monarchies, or aristocracies, or democracies, but will be
revealed by the still small voice that speaks to the conscience and the
heart, prompting us to a wider and wiser humanity.” And in testing
current views by his unalterable faith in humanity, he cleaves with no
uncertain stroke. At the time of his address Henry George’s doctrine was
preached by its most eloquent expounder, Henry George himself, and
Lowell says frankly: “I do not believe that land should be divided
because the quantity of it is limited by nature,” but a moment after,
“Mr. George is right in his impelling motive; right, also, I am
convinced, in insisting that humanity makes a part, by far the most
important part, of political economy.” So, too, he distinguishes at once
between a socialism which means “the practical application of
Christianity to life, and has in it the secret of an orderly and benign
reconstruction,” and State Socialism, whose disposition is to “cut off
the very roots in personal character--self-help, forethought, and
frugality--which nourish and sustain the trunk and branches of every
vigorous commonwealth.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account