Their physical action in dancing is principally confined to leaping a small distance from the ground with both feet, the body being slightly inclined, and upon alighting, an additional slight but sudden inclination of the body is made, so as to appear like a succession of jerks; or the feet are raised alternately, the motions of the body being the same. Such are the movements, in which the whole party correspond; but in the figures, as they are termed in our assembly rooms, each individual performs a separate part, and each part is a significant pantomimic narrative. In all their variety of action they are careful to observe the musical cadences. In this dance Ietan represented one who was in the act of stealing {143} horses. He carried a whip in his hand, as did a considerable number of the Indians, and around his neck were thrown several leathern thongs, for bridles and halters, the ends of which trailed upon the ground behind him; after many preparatory manœuvres, he stooped down, and with his knife represented the act of cutting the _hopples_ of horses; he then rode his tomahawk, as children ride their broomsticks, making such use of his whip as to indicate the necessity of rapid movement lest his foes should overtake him. Wa-sa-ba-jing-ga, or Little Black Bear, after a variety of gestures, threw several arrows in succession over his head, thereby indicating his familiarity with the flight of such missiles; he at the same time covered his eyes with his hand to indicate that he was blind to danger. Others represented their manœuvres in battle, seeking their enemy, discharging at him their guns or arrows, &c. &c. Most of the dancers were the principal warriors of the nation, men who had not condescended to amuse themselves or others in this manner for years before; but they now appeared in honour of the occasion, and to conciliate in the best manner the good will of the representative of the government of the Big-knives.[180] Amongst these veteran warriors Ietan, or Sha-mon-e-kus-se, Ha-she-a, the broken arm, commonly called Cut Nose, and Wa-sa-ba-jing-ga, or Little Black Bear, three youthful leaders, in particular attracted our attention. In consequence of having been appointed soldiers on this occasion, to preserve order, they were painted entirely black. The countenance of the former indicated much wit, and had in its expression something of the character of that of Voltaire; he frequently excited the mirth of those about him by his remarks and gestures. Ha-she-a, called Cut Nose, in consequence of having lost the tip of his nose in a quarrel[181] with Ietan, wore a handsome robe of white wolf skin, with an appendage behind him, called a _crow_. This singular decoration is a large cushion, made of the skin of a crow, {144} stuffed with any light material, and variously ornamented; it has two decorated sticks projecting from it upward, and a pendant one beneath; this apparatus is secured upon the buttocks by a