James's Account of S. H. Long's Expedition, 1819-1820, part 2James, Edwin
History
James's Account of S. H. Long's Expedition, 1819-1820, part 2
James, Edwin
Indians of North America; Rocky Mountains; United States -- Discovery and exploration; West (U.S.) -- Description and travel
49. _Husband, companion, or in company_—The two fore fingers are
extended and placed together, with their backs upward.
50. _Snow_—The hand is held up about as high as the head, with the
fingers suffered to dangle downwards; it is then bobbed a little up and
down, as if to throw off drops from the ends of the fingers.
51. _Rain_—The sign for _water_ (No. 14.) precedes that for _snow_.
52. _Robe_—The hands are placed near the shoulders, as if holding the
ends of the robe, and then crossed, as if drawing the robe tight around
the shoulders.
53. _The coming of a person from a distance_—Place the fore finger in a
vertical position, with the arm extended towards the point from which
the person came, or is to come; then bring it gradually near the {278}
body, but not in contact with it; or if he continued on, carry it in
the direction he passed.
54. _Snake_—The fore finger is extended horizontally, and passed along
forward in a serpentine line. This is also used to indicate the Snake
nation of Indians.
55. _Crow nation of Indians_—The hands held out each side, and striking
the air in the manner of flying.
56. _Light_—Make the sign of the sun in the eastern horizon, and then
extend the hands together, with the palm upwards, and carry them from
each other outwards.
57. _Flat-head nation_—One hand placed on the top of the head, and the
other on the back of the head.
58. _Pierced-nose nation_—The finger extended, pass it horizontally by
the nostrils.
59. _Trade_—First make the sign of _exchange_, (No. 26.) then pat the
left arm with the right finger, with a rapid motion from the hand
passing it towards the shoulder.
60. _Sioux nation_—The edge of the hand passed across the throat, as in
the act of cutting that part.
61. _Black-foot nation_—The finger and thumb encircle the ancle.
62. _Arrapaho nation_—The fingers of one hand touch the breast in
different parts, to indicate the tattooing of that part in points.
63. _Carrying a pack_—The hands are placed each side of the head, as if
they held the strap of the _hoppas_, which passes round the forehead,
in order to relieve that part, by supporting a portion of the weight of
the burden; with this motion, two or three slight inclinations of the
head and corresponding movements of the hands are also made.
64. _Pretty_—Another sign, beside that marked {279} No. 43., is the
following: curve the fore finger of the right hand, and place the tip
on the ridge of the nose between the eyes, so as to represent a high
Roman nose; then bring down the hand in a curvilinear manner, until the
wrist touches the breast; after which add the sign, No. 42.
65. _No, not, or none_—The hand waved outwards, with the thumb upward.
For yes, see No. 30.
66. _Destroyed, or all gone, no more_—The hands held horizontally, and
the palms rubbed together, two or three times round; the right hand is
then carried off from the other, in a short horizontal curve.
Public-domain text, read in full here on John Shaqi.
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