Wasacaruja, in consequence of having first accepted of the calumet, was now regarded as responsible for the sincerity of his friend Herochshe. He therefore arose, and thus addressed the ambassador. "My friend! I am glad to see you on such an occasion as the present, and to hear that your voice is for peace. But I can hardly believe that we can ever rest in a permanent peace. A few winters ago, when we were in friendship with each other, I visited your village, and you gave me all your people, saying, that all the Konzas were mine. But it was not long afterwards, as we hunted near your country, that you stole our horses and killed some of our people, and I cannot but believe that the same course will be again pursued. Nevertheless, I shall again repair to the same place, of which I have spoken, this autumn, for the purpose of hunting, and in the spring I will again visit your town. You observed that you were apprehensive of being killed as you approached our village; and you most probably would have been so, coming as you did, late in the evening, and without the usual formality of sending a messenger to apprize us of your approach, had you not been accompanied by the Big-knife with whom you are so well acquainted. But we have now smoked together, and I hope that the peace thus established, may long continue. You say that you are in want of mockasins, we will endeavour to give you one or two for your journey home. That is all I have to say." Herochshe then apologized for his unceremonious {39} entrance into the village, by saying that he knew it to be customary, to send forward a runner on such an occasion, and he should have done so, but his friend, the Big-knife, whom he had previously consulted with that view, told him, that he had full confidence in the magnanimity of the Otoes. Thus the ceremony was concluded, and peace restored between the two nations. Numerous are the anecdotes already related by various authors, which go to show, that the desire of revenge for an injury or insult is remarkably permanent with the North American Indian. It would almost seem, that neither time nor circumstance can utterly eradicate it, and it is certain that it is not always extinguished with the life of the offended individual, but that it sometimes descends as an inheritance to his posterity.