They look upon the traffic in the necessaries of life, such as meat and maize, amongst the individuals of a nation, as contemptible. Such commerce they consider as a very unfavourable trait in the character of the white man; they, however, avail themselves of it in their dealings with him, provided he wants a considerable supply of those necessaries. {44} The food which is set before a guest, is, in every respect, considered as exclusively his own; he may give it to whom he may think proper, either within or without the lodge; he may even take it with him to his own lodgings, but the including vessel, must, in either case, be returned. Much more food is usually served up to a guest than he can possibly eat, and when he has satisfied his hunger, if he return the remainder to the host, the latter thanks him for it, as if he had received a favour. So exemplary is their hospitality, that every stranger, even an enemy, is protected in the habitation of an Omawhaw, as far as the power and influence of the owner extends; he is immediately invited to sit down, and no questions are put to him. The master of the house is evidently ill at ease, until the food is prepared for eating, he will request his squaws to expedite it, and will even stir the fire himself. When the guest has finished his meal, the pipe is handed to him to smoke, after which the conversation begins either vocally or by signs. As soon as it is known that a stranger is in the village, he is invited to various feasts, at each of which he must reciprocate the politeness of the host, by partaking of his fare; the stranger is not unfrequently followed from lodge to lodge by several persons, who wish to secure him as a guest in their turn. In the kindest spirit of hospitality, they are always careful to treat their guests in the manner which they suppose will be most agreeable to them. A trader was invited to a feast, and the food being prepared, a squaw who was about to serve it up, in order to clean a bowl to contain it, began to scoop it with her curved finger. Her husband observing this usual mode of depuration, reprimanded her, saying, "I have told you that the white people do not like to see bowls cleaned in that manner, give me the vessel, and I will show you how they clean {45} them." He then drew out one corner of his breech-clout, and substituted it for a towel, wiped the bowl thoroughly, and returned it to the squaw. The trader, as in duty bound, tasted of the contents, but he would have preferred the agency of the finger of the squaw, to that of the old breech-clout of the husband.