James's Account of S. H. Long's Expedition, 1819-1820, part 2James, Edwin
History
James's Account of S. H. Long's Expedition, 1819-1820, part 2
James, Edwin
Indians of North America; Rocky Mountains; United States -- Discovery and exploration; West (U.S.) -- Description and travel
Seeing that his father had taken a place
in our cavalcade on the left of Major O'Fallon, he rode up on his right
to the exclusion of a brave officer who had previously occupied that
situation, and who now regarded him with an apparently stern aspect,
but in which there was perhaps more of admiration than of irritation
at this unexpected intrusion. The young chief caught the look, and
retorted with an eye that seemed never to have been averted through
fear. The name of Petalesharoo is connected with the abolition of a
custom formerly prevalent in this nation, at which humanity shudders.
The Pawnee Loups heretofore exhibited the singular anomaly, amongst the
American natives, of a people addicted to the inhuman, superstitious
rite, of making propitiatory offerings of human victims to Venus, the
_Great Star_. The origin of this sanguinary sacrifice is unknown;
probably it existed previously to their intercourse with the white
traders. This solemn ceremony was performed annually, and immediately
preceded their horticultural operations, for the success of which it
appears to have been instituted. A breach of this duty, the performance
of which they believed to be required by the Great Star, it was
supposed would be succeeded by the total failure of their crops of
maize, beans, and pumpkins, and the consequent total privation of their
vegetable food.
To obviate a national calamity so formidable, any person was at liberty
to offer up a prisoner of either sex, that by his prowess in war he had
become possessed of.
{81} The devoted individual was clothed in the gayest and most costly
attire; profusely supplied with the choicest food, and constantly
attended by the magi, who anticipated all his wants, cautiously
concealed from him the real object of their sedulous attentions, and
endeavoured to preserve his mind in a state of cheerfulness, with the
view of promoting obesity, and thereby rendering the sacrifice more
acceptable to their Ceres.
When the victim was thus sufficiently fattened for their purpose, a
suitable day was appointed for the performance of the rite, that the
whole nation might attend.
The victim was bound to a cross, in presence of the assembled
multitude, when a solemn dance was performed, and after some other
ceremonies, the warrior, whose prisoner he had been, cleaved his
head with the tomahawk; and his speedy death was insured by numerous
archers, who penetrated his body with their arrows.
A trader informed us that the squaws cut pieces of flesh from the
deceased, with which they greased their hoes; but this was denied by
another, who had been present at one of these sacrifices. However this
may be, the ceremony was believed to have called down a blessing upon
their labours of the field, and they proceeded to planting without
delay.
Public-domain text, read in full here on John Shaqi.
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