the other Indians might make to support the claim of their companion, whilst Bijeau, with a manly decision, advanced and forcibly jerked the halter out of the hands of the Indian. His companions sat enjoying themselves with their pipe, and did not appear disposed to take any part in the transaction. He fortunately made no further exertions to obtain possession of the horse, but immediately mounted his own horse, and {58} rode off in high dudgeon, saying he would remain no longer with us for fear we would kill him. Contrary to our expectations, the other Indians loudly condemned his conduct; they said that the horse had never been his property, though they all knew the animal well; that the Kiawa was a very bad Indian, and would either assemble a party to return against us, or he would return himself that night to accomplish his purpose. "If he does come," said they, "you need not give yourself any trouble; for we will watch for him, and kill him ourselves." When the excitement of this incident had subsided, we felt desirous to examine the contents of the medicine bag of the man of mysteries, who was at once a magician and the leader of the party. At our solicitation he readily opened his sacred depository, and displayed its contents on a skin before us, whilst he politely proceeded to expatiate on their powers and virtues in the occult art, as well as their physical efficacy. They consisted of various roots, seeds, pappus, and powders, both active and inert, as respects their action on the human system, carefully enveloped in skins, leaves, &c., some of which, to his credulous faith, were invested with supernatural powers. Similar qualities were also attributed to some animal products with which these were accompanied, such as claws of birds, beaks, feathers, and hair. But the object that more particularly attracted our attention was the intoxicating bean, as it has been called, of which he possessed upwards of a pint. Julien recognized it immediately. He informed us, that it is in such high request amongst the Oto Indians, that a horse has been exchanged for eight or ten of them. In that nation the intoxicating bean is only used by a particular society, who at their nocturnal orgies make a decoction of the bean, and with much pomp and ceremony administer the delightful beverage to each member. The initiation fees of this society are rather extravagant, and the {59} proceeds are devoted principally to the purchase of the bean. That old sensualist, Shongotonga (big horse), is the principal or presiding member of the society, and the bean is obtained in some circuitous manner from the Pawnee Piquas of Red river, who probably receive it from the Mexican Indians. With some few trinkets of little value, we purchased the principal portion of our medicine man's store of beans; they are of an ovate form, and of a light red, sometimes yellowish colour, with a rather deeply impressed oval cicatrix, and larger than a common bean.