Much intrigue, cunning, and artifice are blended with the policy of the Indians, and judging from their usual practice, it is a favourite and well approved maxim with them, that "the end sanctifies the means." In an interview with strangers it appears to be their first object to ascertain their motives and the objects of their visits; and after regarding them for some time without a show of curiosity, a variety of interrogatories are proposed, in order to satisfy themselves upon these points. This they appear to do with the view also of scrutinizing into the character and disposition of their guests. In the course of the conversation they become more and more familiar and impertinent, till at length their familiarity is succeeded by contempt and insult. Thus, from the coldest reserve, they are in a short time impelled by curiosity and a propensity to abuse, where they are not in some measure compelled to respect, to the commission of outrages, even without the slightest provocation. This kind of treatment, however, is easily obviated at the commencement of an interview, by resisting every advance made by the Indians towards familiarity, and by uniformly opposing firmness and reserve to the liberties they are disposed to take. These attributes of the Indian character manifest themselves not only in the well-known stratagems they adopt in warfare, but in the management of their domestic concerns, in which rivalships of one kind or other are created; parties are formed and pretenders arise, claiming privileges that have been withheld from them, and placing themselves at the head of factions, occasionally withdraw from the mother tribe. Thus new tribes are formed and distributed in various directions over the country, with nothing to {253} mark their genealogy, but the resemblance of their language to that of the parent stock, or of other Indians that sprung from the same origin. The chiefs, or governors of tribes, have their rank and title by inheritance; yet in order to maintain them, and secure themselves in their pre-eminence, they are under the necessity of winning over to their interests the principal warriors and most influential men of their tribe, whose countenance and support are often essential to their continuance in authority. In conciliating the friendship of these, the chief is often compelled to admit them to participate in the authority with which he is invested, and to bestow upon them any effects of which he may be possessed. Thus it often happens that the chiefs are amongst the poorest of the Indians, having parted with their horses, clothes, trinkets, &c. to ensure the farther patronage of their adherents, or to purchase the friendship of those that are disaffected.