How little is the equanimity or patience that nature has allotted me!
Thy entrance now would find me quite peevish. Yet I do not fear thy
entrance. Always anxious as I am to be amiable in your eyes, I am at no
pains to conceal from you that impatience which now vexes my soul, because
it is your absence that occasions it.
I sat alone on the sofa below, for a whole hour. Not once was the bell
rung; not once did my fluttering heart answer to footsteps in the passage.
I had no need to start up at the opening of the parlour-door, and to
greet, as distinctly as the joyous tumult of my bosom would suffer me, the
much-loved, long-expected visitant.
Yet, deceived by my fond heart into momentary forgetfulness of the
interval of a hundred miles that lies between us, more than once I cast a
glance behind me, and started, as if the hoped-for peal had actually been
rung.
Tired, at length, of my solitude, where I had enjoyed your company so
often, I covered up the coals and withdrew to my chamber. "And here," said
I, "though I cannot talk to him, yet I can write."
But first, I read over again this cruel letter of my mother. I weighed
all the contents, and especially those heavy charges against you.
How does it fall out that the same object is viewed by two observers
with such opposite sensations? That what one hates, the other should dote
upon?--two of the same sex; one cherished from infancy, reared, modelled,
taught to think, feel, and even to speak, by the other: acting till now,
and even now acting in all respects but one, in inviolable harmony; that
two such should jar and thwart each other, in a point, too, in respect to
which the whole tendency and scope of the daughter's education was to
produce a fellow-feeling with the mother. How hard to be accounted for!
how deeply to be rued!
I sometimes catch myself trembling with solicitude lest I should have
erred. Am I not betrayed by passion? can I claim the respect due to that
discernment which I once boasted?
I cannot blame my mother. She acts and determines, as I sometimes
believe, without the benefits of my knowledge. Did she know as much as I
know, surely she would think as I do.
In general, this conclusion seems to be just; but there are moments
when doubts insinuate themselves. I cannot help remembering the time when
I reasoned like my mother; when the belief of a Christian seemed essential
to every human excellence. All qualities, without that belief, were not to
be despised as useless, but to be abhorred as pernicious. There would be
no virtue, no merit, divorced from religion. In proportion to the
speciousness of his qualities was he to be dreaded. The fruit, whatever
form it should assume, was nothing within but bane, and was to be detested
and shunned in proportion as the form was fair and its promises
delicious.
Public-domain text, read in full here on John Shaqi.
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