Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
The greatest empires have in the past allowed great diversity between
states. Persia left each land to its own laws, and only required the
control of a satrap, a small tribute, and unification of army and navy.
Rome interfered very little with local law, and left the principal
cities autonomous throughout the empire. Britain has carefully
preserved local law where a system existed, as in India, the Cape,
and many varieties nearer home, even in England itself. The United
States have kept local laws of states and local legislatures. Hence
it is likely that groups of states with great variety of type will
prevail, only unified by a common system of defence and compulsory
taxation for that purpose. It is even conceivable that such a system
might be established in England, if the Privy Council was supplemented
by Colonial ex-ministers of long standing, and was granted powers of
assessment over all parliaments for the common defence.
The type of man which must prevail is that of the greatest industry and
greatest individuality; each man belonging to many voluntary societies
for various united benefits. Agriculture, the main industry of man,
will be far more elaborate and economical; as much so as the present
Chinese system, or even carried to further detail with machinery. And
the unlimited supply of atmospheric nitrates, now in sight, will also
greatly increase production. Profit-sharing or the shareholding of
all workers must gradually prevail in all industries. The growth of
rapidity of thought and action, and the economy of organisation, will
enable a living to be earned with perhaps half a day's labour, or less.
The large balance of time, beyond that which will be needed for bare
necessities, will be spent on a much greater development of natural
resources and conveniences of life; each man will thus enjoy the result
of an immense accumulated capital of improvements and benefits. In
short, each one will be rich, either by the cheapness of articles or
abundance of money, a merely relative question. The accumulated wealth
of improvement will leave a smaller profit on labour, or in other words
capital will command a very low interest. Therefore there will be
less inducement to work for saving; and hence spare time will be more
readily employed in the personal quest of knowledge, and enlargement
of mental interests, in literature, in science, in history, and in the
arts, or among the less capable in mere amusements. But the higher the
social organisation and reward of ability, the more intense will be the
weeding of the less capable, and the more highly sustained will be the
general level of ability.
Public-domain text, read in full here on John Shaqi.
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