At the time Nobunaga became prominent, the Emperor Go-Nara had died and
Ōgimachi in A.D. 1560 had just succeeded to the throne as the one hundred
and fifth emperor. Ashikaga Yoshifusa had become shōgun in A.D. 1547 as a
boy eleven years old, and was at this time a young man, who as usual
devoted himself to pleasure while the affairs of government were conducted
by others. Both emperor and shōgun were almost powerless in the empire,
the real power being held by the local princes. In many cases they had
largely increased their holdings by conquest, and were almost entirely
independent of the central authority. For more than a century this
independence had been growing, and at the time of Nobunaga there was
little pretence of deferring to the shōgun in any matter growing out of
the relations of one prince to the other, and none at all in reference to
the internal government of the territories within their jurisdiction. The
principal local rulers at this time were the following: Imagaya Yoshimoto
controlled the three provinces of Suruga, Tōtōmi, and Mikawa; Hōjō Ujiyasu
from the town of Odowara ruled the Kwanto, including the provinces of
Sagami, Musashi, Awa, Kazusa, Shimosa, Hitachi, Kōtsuke, and Shimotsuke;
Takeda Shingen ruled the province of Kai and the greater part of the
mountainous province of Shinano; Uesugi Kenshin held under his control the
northwestern provinces of Echizen, Echigo, Etchū, and Noto; Mōri Motonari
after a severe contest had obtained control of almost all the sixteen
provinces which composed the Chūgoku or central country; the island of
Kyūshū had been the scene of frequent civil wars and was now divided
between the houses of Shimazu of Satsuma, Ōtomo of Bungo, and Ryōzoji of
Hizen; and finally the island of Shikoku was under the control of
Chōsokabe Motochika.(151) Besides these principal rulers, there were many
smaller holders who occupied fiefs subordinate to the great lords, and
paid for their protection and their suzerainty in tribute and military
service. In the letters of the Jesuit missionaries of this period the
great lords are denominated _kings_, but neither according to the theory
of the Japanese government, nor the actual condition of these rulers can
the name be considered appropriate. The term daimyō(152) came into its
full and modern use only when Ieyasu reorganized and consolidated the
feudal system of the empire. But even at the period of Nobunaga the name
was employed to indicate the owners of land. We prefer to continue down to
the time of the Tokugawa shōguns the use of the terms _prince_ and
_principality_ for the semi-independent rulers and their territories.
Public-domain text, read in full here on John Shaqi.
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