In the meantime both the English and Dutch had appeared on the scene, as
will be more fully detailed in the next chapter. Their object was solely
trade, and as the Portuguese monopoly hitherto had been mainly secured by
the Jesuit fathers, it was natural for the new-comers to represent the
motive of these fathers in an unfavorable and suspicious light. “Indeed,”
as Hildreth(206) says, “they had only to confirm the truth of what the
Portuguese and Spanish said of each other to excite in the minds of the
Japanese rulers the gravest distrust as to the designs of the priests of
both nations.”(207)
Whether it is true as charged that the minds of the Japanese rulers had
been poisoned against the Jesuit fathers by misrepresentation and
falsehood, it may be impossible to determine definitely; but it is fair to
infer that the cruel and intolerant policy of the Spanish and Portuguese
would be fully set forth and the danger to the Japanese empire from the
machinations of the foreign religious teachers held up in the worst light.
During the latter years of Ieyasu’s life, after he had settled the affairs
of the empire and put the shōgunate upon a permanent basis, we see growing
evidence of his prejudice against Christianity. That he had such prejudice
in a very pronounced form is clear from his reference to the “false and
corrupt school” in chapter xxxi. of the _Legacy_. And he had inherited
from Taikō Sama the conviction that the spread of this foreign faith was a
menace to the peace of the empire. The instructions(208) which were issued
to the members of the Society of Jesus, however, forbade any father to
meddle in secular affairs or to interfere in any way with the political
concerns of the government in which they were laboring. That there were
occasional instances of the disregard of this regulation by the
enthusiastic members of the order may be supposed, but it will be unjust
and unfounded to attribute to this society a settled policy of
interference in the affairs of the nations where they were employed as
missionaries.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account