But the extermination had not yet been attained. The severity of the
measures adopted in Nagasaki had indeed driven many into the surrounding
provinces, so that every place of shelter was full. They awaited in terror
the time when they too should be summoned to torture and death. Usually
they had not long to wait, for the service of the Christian Enquiry was
active and diligent. New refinements of cruelty were constantly invented
and applied. The last and one of the most effectual is denominated by the
foreign historians of these scenes the _Torment of the Fosse_. Mathia
Tanner, S. J., in his _History of the Martyrs of Japan_, published in
Prague, 1675, gives minute accounts of many martyrdoms. His descriptions
are illustrated by sickening engravings of the tortures inflicted. Among
these he gives one illustrating the suspension of a martyr in a pit on the
16th of August, 1633. The victim is swathed in a covering which confines
all parts of the body except one hand with which he can make the signal of
recantation. A post is planted by the side of the pit, with an arm
projecting out over it. The martyr is then drawn up by a rope fastened to
the feet and run over the arm of the post. He is then lowered into the pit
to a depth of five or six feet and there suffered to hang. The suffering
was excruciating. Blood exuded from the mouth and nose, and the sense of
pressure on the brain was fearful. Yet with all this suffering the victim
usually lived eight or nine days. Few could endure this torture, and it
proved a most effectual method of bringing about recantations. Guysbert
says that he had many friendly conversations with those who had
experienced the torture of the _Fosse_. They solemnly assured him “that
neither the pain caused by burning with fire, nor that caused by any other
kind of torture, deserves to be compared with the agony produced in this
way.” Not being able longer to endure the suffering, they had recanted and
been set free. Yet it is told as a miraculous triumph of faith that a
young girl was submitted to this torture, and lived fifteen days without
recanting and at last died.
Public-domain text, read in full here on John Shaqi.
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