On his way thither he had been joined by a body of _ronins_ who were
contemplating the accomplishment of some enterprise which should be
notable in the expulsion of foreigners. They imagined that the powerful
head of the Satsuma clan would be a suitable leader for such an
enterprise. They approached him therefore and humbly petitioned to be
received under his standard. Not quite satisfied to have such a band of
reckless ruffians under his command, he, however, scarcely dared to refuse
their petition. He therefore permitted them to join his escort and march
with him to Kyōto.
The emperor’s court, although bitterly hostile to the liberal policy which
prevailed at Yedo, were alarmed by the desperate allies which Shimazu was
bringing with him. He presented their memorial to the emperor, and favored
their wishes to use all the force of the country to dislodge the hated
foreigner from its soil. Other powerful daimyōs were collected at the same
time at the imperial capital, and its peaceful suburbs resounded with the
clank of warlike preparations. The most notable of these was the daimyō of
Chōshū, who at this time was joined with the Satsuma chief in the measures
against the shōgun’s government.
Shimazu continued his journey to Yedo in the summer of 1862, where he
endeavored to impress on the _bakufu_ the necessity of taking measures to
pacify the country. It is safe to say that his suggestions were coldly
received, and he was made to feel that he was in an enemy’s camp. It is
said that the shōgun refused to receive him personally, but referred him,
for any business which he had to present, to the council. It is certain,
therefore, when he left Yedo in September, 1862, with his train and
escort, he was in no amiable frame of mind. And it was in this condition
of irritation that he became the chief actor in an event which was the
saddest of all the collisions between the Japanese and the foreigners.
The Satsuma train left Yedo on the morning of the 14th of September by way
of the _Tōkaidō_, which runs through Kawasaki and skirts the village of
Kanagawa. It consisted of a semi-military procession of guards on foot and
on horseback, of _norimonos_, in which the prince and his high military
and civil attendants were carried, of led-horses for them to ride when
they desired, and of a long straggling continuation of pack-horses and men
carrying the luggage of the train. It was said to contain not less than
eight hundred _samurai_ in attendance on their master.
Public-domain text, read in full here on John Shaqi.
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