Pinto made a second visit to Japan in the interests of trade in 1547, which was attended by a circumstance which had far-reaching results. In critical circumstances they were called upon to take off two fugitives who appealed to them from the shore. A company of men on horseback demanded the return of the fugitives, but without answer they pulled off to the ship and took them aboard. The principal of these two fugitives(145) was Anjiro, whom the Jesuits usually name Anger, and his companion was his servant. They were taken in the Portuguese vessel to Malacca, where Pinto met Father Francis Xavier, who had just arrived upon his mission to the East. Xavier became intensely interested in these Japanese fugitives, and took them to Goa, then the principal seat of Jesuit learning and the seat of an archbishopric in the East Indies. Here both the Japanese became converts and were baptized, Anjiro receiving the name of Paulo de Santa Fé(146) (Paul of the Holy Faith), and his companion the name of John. They learned to speak and write the Portuguese language, and were instructed in the elements of the Christian religion. With these efficient helps Xavier was ready to enter Japan and commence the evangelization on which his heart had long been set. At last arrangements were made with a Chinese vessel, which according to Pinto’s account was a piratical craft, to convey Xavier and his companions to Japan. They arrived at Kagoshima, the capital of the province of Satsuma, August 15, A.D. 1549. Besides Xavier and his Japanese companions there were Cosme de Torres, a priest, and Jean Ferdinand, a brother of the Society of Jesus. They were cordially received by the Prince of Satsuma, and after a little, permission was given them to preach the Christian religion in the city of Kagoshima. The family and relatives of Anjiro, who lived in Kagoshima, were converted and became the first fruits of the mission. In the letters which Xavier wrote home about this time we have his early impressions concerning the Japanese. The princess took great interest in the subjects discussed by Anjiro, and was especially struck with a picture of the Madonna and child which he showed her. She asked to have the heads of the Christian faith put in writing in order that she might study them. For this reason a creed and a catechism were prepared and translated into the Japanese language, for the use of the princess and other enquirers. In one of his early letters he says: “I really think that among barbarous nations there can be none that has more natural goodness than Japan.”(147) In the same letter he says: “They are wonderfully inclined to see all that is good and honest and have an eagerness to learn.” Xavier, in letter 79, narrates his meeting with the Buddhist priest whom he calls Ningh-Sit, which name he says means Heart of Truth. This priest was eighty years old, and in the conversation expressed great surprise that Xavier should have come all the way from Portugal to preach