Japan -- History; Japan -- Politics and government
The Jesuits were much surprised that these Franciscan fathers should
fix a residence in their jurisdiction without their consent; while
the lieutenant-governor, having received strict orders not to permit
any service in the town, was in doubts what to do. He referred to the
governor, and he, being alarmed for himself, ordered a note to be taken
of every one who disobeyed the law, but said he would apply for further
instructions to Taikosama himself. Hearing from Miako that these men
had asked and received permission to go to Nagasaki on the plea of
sickness only, he ordered them out of his jurisdiction, which seems to
be a very lenient course of treatment, considering the trouble that had
already arisen out of this preaching.
The success of Konishi (Don Austin) in Corea seems at first to have
operated in his favor. Taikosama was delighted; but as soon as this
first feeling was over, alarm at thinking he was a Christian, and as
such could command the services of a very large body of his countrymen
at a word from the Jesuit priests, seems to have been the most
prominent feeling in his mind. He knew by experience that the Buddhist
priests had been able to keep the armies of Nobu nanga at bay for
several years. He therefore dissembled, and in the meantime he recalled
Justo to court, and gave him a large pension.
At this time, however, another circumstance occurred which occupied
his mind for a time. Hidetsoongu, his nephew, had been acknowledged as
heir, and power was delegated to him as regent while Taiko should be
away in Corea. Of this young man a somewhat extraordinary account is
given in the Jesuit letters. In 1587, when Taiko chose to make a great
show of favor to the Roman Catholics and the missionaries, the fathers
were taken up continually with preaching, baptizing and instructing
such of the principal lords as desired earnestly this sacrament, among
whom was Taiko’s own nephew, and presumptive heir to the crown.
“Hidetsoongu was a young man of three-and-thirty years of age, endowed
with all the qualifications that can be desired in a young prince. He
had a quick and penetrating wit, an excellent judgment, and withal
a most courteous and obliging behavior. He was wise, prudent and
discreet. He abhorred the vices of his country and loved learning, and
took pleasure in it. For this reason he was delighted in the company of
the fathers, and knowing that our religion set value on virtue and good
manners, he took a particular affection to it.
Public-domain text, read in full here on John Shaqi.
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