Japan -- History; Japan -- Politics and government
In 1666 a new edict was issued against the Roman Catholic religion;
and in 1668 an order was promulgated prohibiting any new Buddhist
temples being erected. In all probability the Buddhist priesthood
had been exalted by their victory over the Roman priesthood, and had
again acquired so much power as to be once more threatening to disturb
the equilibrium of the state. The zeal of individuals had perhaps
been again endowing new and enriching old establishments, actuated by
feelings with which the state powers did not wish to sympathize. Only
four years before this edict, the enormous copper idol of Buddha at
Miako had been melted down and coined into copper “cash,” and a wooden
figure was substituted. If it be true, as is asserted, that it was
three or four times the size of the figure of Dai boods, near Kamakura
(at present existing in copper, and upward of forty-five feet in
height), it must have been of considerable value in coin.
This edict against the erection of new temples is still in force in
Japan, and while it is aided by a growing want of zeal in the hearts
of the people, with a contempt for the priesthood, it may be broken
through by the permission given to repair, or restore, or enlarge any
temple already existing, however small it may be; and as a temple or
shrine is standing upon nearly every knoll or eminence in Japan, there
can be no difficulty, were the funds forthcoming, of raising such
edifices as were raised of old by the zeal of fervent worshipers.
The Buddhist priesthood in 1720, by a great religious festival all over
the empire, commemorated the eleventh centenary of the establishment of
Buddhism.
The Japanese claim the discovery and settlement of the Bonin or Monin
Islands in the year 1683. The name means “no men,” or uninhabited.
Attempts were made to colonize the islands, but they seem to have
failed; and some English and Americans, with Sandwich Islanders, male
and female, succeeded them. But in 1862 the Japanese government fitted
out a vessel and carried away all these adventurers, bringing them to
Yokohama, and it seems to find the islands a convenient distance to
which they can send vessels to train officers and men.
Public-domain text, read in full here on John Shaqi.
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