Japan -- History; Japan -- Politics and government
“In the kingdom of Saxuma, where St. F. Xaverius landed at his first
entrance into Japan, there were some few Christians whom the fathers
visited by times, being all banished by the bonzes, who acted by the
King’s authority. They reckoned in the kingdom of Ximo upward of 30,000
Christians.
“The third part of Japan (Sikok) contains only four kingdoms, and
of these only the King of Tosa received the faith. So Father Alex.
Valignan, at the end of his visit, upon his return to the Indies, left
150,000 Christians in Japan, 200 churches and 39 religious of his own
order, besides several able, young and virtuous Japonians who helped to
instruct the new Christians.”
In 1582 Nobu nanga was gradually overrunning all Japan. He had given
the revenues of the island of Sikok to his son, Nobu taka. “This year
he built at Azutchi a splendid temple. In this temple he collected
idols of all the gods of Japan, and placed in the midst a statue of
himself, calling it Xanthi; _i.e._, supreme ruler. He then, like
Nebuchadnezzar, issued an edict prohibiting any one from worshiping any
other idol, and ordered all to resort to this place on his birthday
to worship this representation of himself. The first that adored was
his eldest son. The nobility followed, and then the gentry and people
in their course.” This idol is said to be in existence at the present
day. Nobu nanga, after this public adoration of his statue, returned
to Miako. Akitchi mitzu hide had been one of his most prominent and
successful generals, and was at this time in the neighborhood of the
capital. Nobu nanga had dispatched a large body of troops to assist
Hashiba Hideyoshi in his operations in the west. Whether Akitchi
aspired to the position occupied by Nobu nanga, or was really jealous
and hated him, in common with others, as a tyrant, or, as some relate,
smarted under the insult of being struck by Nobu nanga over the head
with a fan, is doubtful. But “when he saw that the guards and forces
under the immediate command of Nobu nanga were so diminished in number
that he was left nearly unprotected, he took advantage of what seemed
to him an opportunity. He had been ordered by Nobu nanga to take a
large body of troops under his command to join Hideyoshi. Accordingly,
he marched, but, instead of taking the route indicated, he took
aside some of the captains whom he knew to be dissatisfied with the
government, discussed with them his design, and gained them over by
declaiming against the violence, oppression, and tyranny of Nobu nanga,
accusing him of destroying the gods and murdering the priests, and
concluding by promises of wealth stored up in the castle of Adzutchi
yama. He then suddenly wheeled round upon Miako, surrounding Honnoji,
where Nobu nanga was residing, before he was aware of any danger. All
the avenues were closed--no escape was left for him. He was washing his
face when the news came that the troops had invested the place, and
Public-domain text, read in full here on John Shaqi.
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