Japan -- History; Japan -- Politics and government
In the year 1583 the Jesuit fathers prevailed upon the Christian
converts Arima and Omura and Owotomo Boongo no kami to send some
young lords on a visit to the Pope. Four were sent, two of them being
relatives of these lords, and the other two sons of nobles. They were
all four boys of the age of from fifteen to sixteen. They took letters
with them to Pope Gregory XIII. Leaving Japan on February 22, 1583,
they, going by Macao and Goa, reached Lisbon on August 10, 1584, and
after an interview with Philip at Madrid, arrived in Rome on March
20, 1585, where they were received by the Pope, and kissed his feet.
They re-embarked at Lisbon the last day of April, 1586, with seventeen
religious of the Society, reaching Goa on May 29, 1587, and finally
arrived in Japan in 1590, “eight years from their first setting out,”
bringing with them an Arabian horse, which had been presented to them
by the Viceroy of India.
In 1583 Taikosama finished the fortress of Osaka, a work which consumed
a great deal of money and occupied a great number of men, and which,
when finished, covered a much larger space of ground than that upon
which the castle now stands. During this year the island of Kiusiu
was the theater of war. Riozoji held an office, now done away with,
as governor of the island. He had formerly been a vassal of the small
lordship of Arima, but now had large landed possessions in the island:
and being too desirous of extending his own territory at his neighbors’
expense, they joined together and rooted him out.
In 1585 Taikosama received from the Emperor the family name of
Toyotomi. He called himself Fusiwara, and insisted on the Emperor
appointing him Kwanbakku. He had now had sufficient time to feel
himself settled in his position; but he thought the native monasteries
were still too powerful, notwithstanding the demolition of Hiyayzan,
the large monastery near Miako, and the slaughter of great numbers of
priests by Nobu nanga, together with the appropriation as a castle
of the large monastery in Osaka. The sect of Negoros [Negroes in
the Church of Japan] at Kumano, in the province of Kii, occupied a
very large monastery, to which the whole of the province belonged in
territorial right, the military retainers of the monastery being noted
for prowess and skill in fighting. Taikosama having found or made some
cause of quarrel moved against them, defeated them, and destroyed the
monastery. Most of these retainers were removed to Yedo, where to this
day they form part of the guard of the Shiogoon.
This year Taikosama sent Nobuwo to order Iyeyas to come to Miako. He
refused to come until it was arranged that Taikosama’s mother should
come to Yedo as a hostage during his absence, when Iyeyas went to pay
his respects to the Emperor. Mowori, lord of the western provinces, was
also ordered to come to Miako to acknowledge Taikosama as his superior,
an order which he found it prudent to obey. In 1586 Iyeyas married the
youngest sister of Taikosama.
Public-domain text, read in full here on John Shaqi.
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